-- THE #45 - CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY ALIEN LAWS: If slander has become to you the same as praise

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dolf

2019-09-04 03:12:04 UTC

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-- THE #45 - CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY ALIEN
LAWS

(c) 2019 Dolf Leendert Boek, Revision: 4 September 2019

This is just a preliminary discussion topic on a provisional deployment
of the HETRO SQUARE SPIROGYRA ORDER array against any existing
AUTONOMOUS PROTOTYPE: 3x3 = #15 {SUM: #45 - @6 - FORM OF NATURE (@18 -
NATURE SURMOUNTS NATURE) AGAINST @21 - AUTONOMOUS NATURE} as STOICHEION
SCHEMA so as to derive a SELF CORRECTING dynamic of PEACE.

IMMANUEL KANT’S PROLEGOMENA (1783) PRELIMINARY REMARK TO THE DIALECTIC
OF PURE REASON (CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY
ALIEN LAWS) ON SECTION #45 - EXTREMES AND REVERSALS, GREATEST VIRTUE;
I-CHING: H49 - RADICAL CHANGE, REVOLUTION (MOULTING), SKINNING, THE
BRIDLE; TETRA: 28 - CHANGE AS IDEA @333:

“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general {ie. #45 - HETERO SQUARE
SPIROGYRA ORDER: #1 + #2 + #3 = #6 / #8 + #9 + #4 = #21 / #7 + #6 + #5 =
#18}.

<Loading Image...

>

Now *HYPERBOLICAL* {ie.

the use of exaggeration as a rhetorical device or figure of speech. In
rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.

G5449@{
   @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
   @2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION: CHU (#90),
   @3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG (#128),
   @4: Sup: 52 - MEASURE: TU (#122); Ego: 5 - KEEPING SMALL: SHAO (#133),
   @5: Sup: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#143),
   Male: #184; Feme: #143
} // #1115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1310 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #0 as
#1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE*
*FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN*
*PRODUCED* *BY* *THE* *ART* *OF* *MAN*: *THE* *NATURAL* *BRANCHES*, ie.
*BRANCHES* *BY* *THE* *OPERATION* *OF* *NATURE*; 1b) birth, physical
origin; 1c) *A* *MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG*
*HABIT* *HAS* *BECOME* *NATURE*; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: *THE* *NATURAL* *STRENGTH*,
ferocity, and intractability of beasts;

"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE-G5449: {#2, #4, #6, #8 v's #1, #3, #7, #5}" [Romans 1:26]

ONTIC CHECKSUM: @156 + @161 + @186 + @192 = #695 as [#80, #5, #100, #10,
#300, #100, #5, #80, #5, #10] = peritrépō (G4062): {UMBRA: #27 as #1480
% #41 = #4} 1) to turn about, to turn; 2) to transfer or change by
turning; 2a) *A* *PERSON* *OR* *THING* *INTO* *SOME* *STATE*; 2b)
turning one mad;

"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

#1315 as [#200, #300, #70, #10, #600, #5, #10, #70, #50] = stoicheîon
(G4747): {UMBRA: #0 as #1315 % #41 = #3} 1) any first thing, from which
the others belonging to some series or composite whole take their rise,
an element, first principal; 1a) the letters of the alphabet as the
elements of speech, not however the written characters, but the spoken
sounds; 1b) the elements from which all things have come, the material
causes of the universe; 1c) the heavenly bodies, either as parts of the
heavens or (as others think) because in them the elements of man, life
and destiny were supposed to reside; 1d) the elements, rudiments,
primary and fundamental principles of any art, science, or discipline;
1d1) i.e. of mathematics, Euclid's geometry;

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE? YE OBSERVE DAYS, AND
MONTHS, AND TIMES, AND YEARS.

G3376@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
   @3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 50 - VASTNESS /
WASTING: T'ANG (#98),
   @4: Sup: 27 - DUTIES: SHIH (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#108),
   Male: #132; Feme: #108
} // #108

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #98 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
   @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
   @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
   @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#108 as [#40, #8, #50, #10] = mḗn (G3376): {UMBRA: #0 as #98 % #41 =
#16} 1) a month; 2) *THE* *TIME* *OF* *THE* *NEW* *MOON*, new moon
(*THE* *FIRST* *DAY* *OF* *EACH* *MONTH*, *WHEN* *THE* *NEW* *MOON*
*APPEARED* *WAS* *A* *FESTIVAL* *AMONG* *THE* *HEBREWS*);" [Galatians
4:8-11 (KJV)]

} objects of this kind are what are called noumena or pure beings of the
understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are
attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the
conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.

YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).

HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S
REIGN AS THE SECOND LONGEST SERVING MONARCH.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41),
@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET: YING
(#83),
@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126),
@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170),
@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261),
@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308),
@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356),
@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91),
@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267),
@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49 -
FLIGHT: T'AO (#316),
@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU
(#405),
Male: #405; Feme: #405
} // #405
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)},
@2: Sup: 16 - CONTACT: CHIAO (#65: *SOLDIER*); Ego: 48 - RITUAL:
LI (#97)},
@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)},
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)},
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 -
GREATNESS: TA (#235)},
@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)},
@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)},
@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364: *ANTAGONISM* *TO* *THE* #509 - *YAHAD* *COSMOLOGY* /
*COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*)},
@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)},
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43),
@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89),
@3: Sup: 57 - GUARDEDNESS: SHOU (#108: *PROGENITOR*); Ego: 49 -
FLIGHT: T'AO (#138),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273: "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]),
@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314: *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION #314 TO CRIMES ACT
OF VICTORIA 1958),
@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405),
Male: #405; Feme: #405
} // #405

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

H1882@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
   @3: Sup: 81 - FOSTERING: YANG (#165); Ego: 1 - CENTRE: CHUNG (#81),
   Male: #165; Feme: #81
} // #405

#405 as [#4, #400, #1] = dâth (H1882): {UMBRA: #6 as #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);

<http://www.grapple369.com/Grumble/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

ONTIC CHECKSUM: @215 + @180 + @156 + @180 = #731 as [#5, #80, #5, #200,
#300, #5, #10, #30, #1, #40, #5, #50] = epistéllō (G1989): {UMBRA: #25
as #1460 % #41 = #25} 1) to send one a message, command; 2) to write a
letter; 3) *TO* *ENJOIN* *BY* *LETTER*, *TO* *WRITE* *INSTRUCTIONS*;

"ARTAXERXES {THE SILENCE OF LIGHT; FERVENT TO SPOIL}, KING OF KINGS,
UNTO EZRA {HELP; COURT} THE PRIEST, A SCRIBE OF THE LAW-H1882 OF THE
GOD OF HEAVEN, PERFECT PEACE, AND AT SUCH A TIME.

I MAKE A DECREE, THAT ALL THEY OF THE PEOPLE OF ISRAEL {WHO PREVAILS
WITH GOD}, AND OF HIS PRIESTS AND LEVITES {ASSOCIATED WITH HIM}, IN MY
REALM, WHICH ARE MINDED OF THEIR OWN FREEWILL TO GO UP TO JERUSALEM
{VISION OF PEACE}, GO WITH THEE.

YOUTUBE: “Comfort ye and Ev'ry valley (Handel's Messiah)”

FORASMUCH AS THOU ART SENT OF THE KING, AND OF HIS SEVEN {

#397 as [#5, #300, #2, #10, #70, #10] = shᵉbîyʻîy (H7637): {UMBRA: #19
as #392 % #41 = #23} 1) seventh; 1a) ordinal number;

} COUNSELLORS, TO INQUIRE CONCERNING JUDAH {THE PRAISE OF THE LORD;
CONFESSION} AND JERUSALEM {VISION OF PEACE}, ACCORDING TO THE LAW-H1882
OF THY GOD WHICH IS IN THINE HAND;" [Ezra 7:12-14]

#731 as [#20, #5, #20, #1, #30, #400, #40, #40, #5, #50, #70, #50] =
kalýptō (G2572): {UMBRA: #26 as #1631 % #41 = #32} 1) to hide, veil; 1a)
*TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;

But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said
experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#46, #41, #48, #43, #44, #49, #42, #47, #45]

#FIRE@{
@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 46 - ENLARGEMENT: K'UO
(#46),
@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 41 - RESPONSE: YING (#87),
@3: Sup: 54 - UNITY: K'UN (#106); Ego: 48 - RITUAL: LI (#135: MAGIC
ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 16 - CONTACT: CHIAO (#122); Ego: 43 - ENCOUNTERS: YU (#178),
@5: Sup: 60 - ACCUMULATION: CHI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 44 - STOVE: TSAO (#222),
@6: Sup: 28 - CHANGE: KENG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 49 - FLIGHT: T'AO (#271),
@7: Sup: 70 - SEVERANCE: KE (#280); Ego: 42 - GOING TO MEET: YING
(#313),
@8: Sup: 36 - STRENGTH: CH'IANG (#316); Ego: 47 - PATTERN: WEN
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#397); Ego: 45 - GREATNESS: TA (#405),
Male: #397; Feme: #405
} // #405

G3824@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
   @4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
   @5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
   @7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
   @8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
   @10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
   @11: Sup: 72 - HARDNESS: CHIEN (#551); Ego: 9 - BRANCHING OUT: SHU
(#234),
   @12: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego: 1 -
CENTRE: CHUNG (#235),
   Male: #624; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
   @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
   @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
   @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#397 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #9, #1] =
palingenesía (G3824): {UMBRA: #40 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]

"NOT BY WORKS OF RIGHTEOUSNESS WHICH WE HAVE DONE, BUT ACCORDING TO HIS
MERCY HE SAVED US, BY THE WASHING OF REGENERATION-G3824, AND RENEWING OF
THE HOLY GHOST;" [Titus 3:5]

ONTIC CHECKSUM #FIRE: @182 + @210 = #392 as [#6, #10, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #13 as #370 % #41 = #1} 1) to rule, have
dominion, reign; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to
cause to rule; 1b2) to exercise dominion;

<http://www.grapple369.com/Grumble/?idea:{397,392}>

H2320@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 38 - FULLNESS: SHENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN (#38),
   @3: Sup: 42 - GOING TO MEET: YING (#110); Ego: 4 - BARRIER: HSIEN (#42),
   @4: Sup: 18 - WAITING: HSI (#128); Ego: 57 - GUARDEDNESS: SHOU (#99),
   @5: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
   @6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 33 - CLOSENESS: MI
(#142),
   Male: #217; Feme: #142
} // #392

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#392 as [#30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #3 as
#312 % #41 = #25} 1) *THE* *NEW* *MOON*, *MONTH*, *MONTHLY*; 1a) the
first day of the month; 1b) the lunar month;

These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though deceitful, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]

H4910@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 17 - HOLDING BACK: JUAN (#59); Ego: 57 - GUARDEDNESS: SHOU
(#98),
   @4: Sup: 47 - PATTERN: WEN (#106); Ego: 30 - BOLD RESOLUTION: YI (#128),
   Male: #106; Feme: #128
} // #371

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #0 as #370 % #41
= #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

"AND TO RULE-H4910 OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:18]

IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @371: "It is a common excuse,
which these false friends of ordinary common sense (which they extol on
occasion, but usually despise) are accustomed to using, that they say:
There must in the end be some propositions that are immediately certain,
and for which not only no proof, but indeed no account at all need be
given, since otherwise there would never come an end to the grounds for
one’s judgments; but in proof of this right they can never cite anything
else (other than the principle of contradiction, which is however
inadequate for establishing the truth of synthetic judgments) that is
undoubted and can be ascribed directly to ordinary common sense, except
for mathematical propositions: e.g., that two times two makes four, that
between two points there is only one straight line, and still others.

These judgments are, however, worlds apart from those of metaphysics.
For in mathematics, everything that I conceive through a concept as
possible I can make for myself (construct) by means of my thought; to
one two I successively add the other two, and myself make the number
four, or I draw in thought all kinds of lines from one point to the
other, and can draw only one that is self-similar in all its parts
(equal as well as unequal).

But from the concept of a thing I cannot, with all my powers of thought,
draw forth the concept of something else whose existence is necessarily
connected with the first thing, but I must consult experience; and,
although my understanding provides me a priori (though always only in
relation to possible experience) with the concept of a connection of
this sort (causality), I nevertheless cannot exhibit this concept in
intuition a priori, like the concepts of mathematics, and thus exhibit
its possibility a priori; rather, this concept (together with principles
of its application), if it is to be valid a priori – as is indeed
required in metaphysics – always has need of a justification and
deduction of its possibility, for otherwise one does not know the extent
of its validity and whether it can be used only in experience or also
outside it.

Therefore in metaphysics, as a speculative science of pure reason, one
can never appeal to ordinary common sense, but one can very well do so
if one is forced to abandon metaphysics and to renounce all pure
speculative cognition, which must always be knowledge, hence to renounce
metaphysics itself and its teaching (on certain matters), and if a
reasonable belief is alone deemed possible for us, as well as sufficient
for our needs (perhaps more wholesome indeed than knowledge itself). For
then the shape of things is completely altered.

Metaphysics must be science, not only as a whole but also in all its
parts; otherwise it is nothing at all, since, as speculation of pure
reason, it has a hold on nothing else save universal insights. But
outside metaphysics, probability and sound common sense can very well
have their beneficial and legitimate use, though following principles
entirely their own, whose importance always depends on a relation to the
practical.

That is what I consider myself entitled to require for the possibility
of a metaphysics as science." [pages 121 to 122]

AND THE TETRA META DESCRIPTOR PROTOTYPES CAN CIRCUMSCRIBE ANY
LANGUAGE—SO THERE IS NOTHING YOU CAN SAY TO CONTRAVENE SUCH SOVEREIGN
WILL... GET USED TO IT PLEB.

KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}

The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”

Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.

However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#42, #47, #46, #41, #48, #43, #44, #49, #45]

#EARTH@{
@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)},
@2: Sup: 8 - OPPOSITION: KAN (#50); Ego: 47 - PATTERN: WEN (#89)},
@3: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 46
- ENLARGEMENT: K'UO (#135: MAGIC ROW SUM OF STOICHEION SCHEMA)},
@4: Sup: 14 - PENETRATION: JUI (#118); Ego: 41 - RESPONSE: YING
(#176)},
@5: Sup: 62 - DOUBT: YI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 48 - RITUAL: LI (#224: ROMAN GOVERNANCE
PROTOTYPE #EIGHT)},
@6: Sup: 24 - JOY: LE (#204); Ego: 43 - ENCOUNTERS: YU (#267)},
@7: Sup: 68 - DIMMING: MENG (#272); Ego: 44 - STOVE: TSAO (#311:
SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER
MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD)},
@8: Sup: 36 - STRENGTH: CH'IANG (#308); Ego: 49 - FLIGHT: T'AO
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT)},
@9: Sup: 81 - FOSTERING: YANG (#389); Ego: 45 - GREATNESS: TA (#405)},
Male: #389 - *SATAN*; Feme: #405
} // #405

H7854@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 6 - CONTRARIETY: LI (#36); Ego: 57 - GUARDEDNESS: SHOU (#87),
   @3: Sup: 15 - REACH: TA (#51); Ego: 9 - BRANCHING OUT: SHU (#96),
   @4: Sup: 67 - DARKENING: HUI (#118); Ego: 52 - MEASURE: TU (#148 - I
AM NOT A TRANSGRESSOR {%12}),
   Male: #118; Feme: #148
} // #389

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #359 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

#389 as [#30, #300, #9, #700] = sâṭân (H7854): {UMBRA: #12 as #359 % #41
= #31} 1) adversary, one who withstands; 1a) adversary (in general -
personal or national); 2) superhuman adversary; 2a) Satan (as noun pr);

"AND THE LORD SAID UNTO SATAN-H7854, WHENCE COMEST THOU? THEN
SATAN-H7854 ANSWERED THE LORD, AND SAID, FROM GOING TO AND FRO IN THE
*EARTH*, AND FROM WALKING UP AND DOWN IN IT. AND THE LORD SAID UNTO
SATAN-H7854, HAST THOU CONSIDERED MY SERVANT JOB {HE THAT WEEPS OR
CRIES}, THAT THERE IS NONE LIKE HIM IN THE EARTH, A PERFECT AND AN
UPRIGHT MAN, ONE THAT FEARETH GOD, AND ESCHEWETH EVIL? THEN SATAN-H7854
ANSWERED THE LORD, AND SAID, DOTH JOB {HE THAT WEEPS OR CRIES} FEAR GOD
FOR NOUGHT?" [Job 1:7-9]

<http://www.grapple369.com/Grumble/?idea:{389}>

ONTIC CHECKSUM #EARTH: @104 + @180 = #284 as [#9, #5, #70, #200] = theós
(G2316): {UMBRA: #56 as #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the Godhead, trinity; 2a) *GOD* *THE*
*FATHER*, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
*SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) *WHATEVER*
*CAN* *IN* *ANY* *RESPECT* *BE* *LIKENED* *UNTO* *GOD*, *OR* *RESEMBLE*
*HIM* *IN* *ANY* *WAY*; 4a) God's representative or viceregent; 4a1)
*OF* *MAGISTRATES* *AND* *JUDGES*;

We feel that this technological innovation will greatly assist the law
courts, increase @102 + @146 + @186 = #434 - *JUDICIAL* *PROFICIENCY* in
the determination of matters and reduce the time and costs of legal
proceedings.

H4941@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
   @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #120; Feme: #191
} // #434

H4941@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
   @3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
   @4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
   @5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
   @7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
   @8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
   @9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
   Male: #392; Feme: #279
} // #520

ONTIC CHECKSUM: @140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 -
*AGAINST* *DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156):
{UMBRA: #40 as #322 % #41 = #35} 1) cause, reason; 2) cause for which
one is worthy of punishment, crime; 3) charge of crime, accusation;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI (#135: MAGIC ROW SUM OF STOICHEION
SCHEMA); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan

We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.

IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#44, #49, #42, #47, #46, #41, #48, #43, #45]

#AIR@{
@1: Sup: 44 - STOVE: TSAO (#44); Ego: 44 - STOVE: TSAO (#44),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#56); Ego: 49 - FLIGHT: T'AO (#93),
@3: Sup: 54 - UNITY: K'UN (#110); Ego: 42 - GOING TO MEET: YING
(#135: MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 20 - ADVANCE: CHIN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 47 - PATTERN: WEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
{%6}),
@5: Sup: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 46 - ENLARGEMENT: K'UO (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@6: Sup: 26 - ENDEAVOUR: WU (#222); Ego: 41 - RESPONSE: YING (#269),
@7: Sup: 74 - CLOSURE: CHIH (#296); Ego: 48 - RITUAL: LI (#317),
@8: Sup: 36 - STRENGTH: CH'IANG (#332); Ego: 43 - ENCOUNTERS: YU
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#413); Ego: 45 - GREATNESS: TA (#405),
Male: #413 - *TO* *HATE* *GOD* / *WISDOM*; Feme: #405
}

H8130@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
   @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 57 - GUARDEDNESS: SHOU (#103),
   @4: Sup: 72 - HARDNESS: CHIEN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 50 - VASTNESS / WASTING: T'ANG (#153),
   @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#219); Ego: 1 -
CENTRE: CHUNG (#154),
   @6: Sup: 2 - FULL CIRCLE: CHOU (#221); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#164),
   @7: Sup: 8 - OPPOSITION: KAN (#229); Ego: 6 - CONTRARIETY: LI (#170),
   Male: #229; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
   @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#413 as [#6, #40, #300, #50, #1, #10, #6] = sânêʼ (H8130): {UMBRA: #30
as #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of
man; 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst);
1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of
persons, nations, God, wisdom;

"KNOW THEREFORE THAT THE LORD THY GOD, HE IS GOD, THE FAITHFUL GOD,
WHICH KEEPETH COVENANT AND MERCY WITH THEM THAT LOVE HIM AND KEEP HIS
COMMANDMENTS TO A THOUSAND GENERATIONS; AND REPAYETH THEM THAT
HATE-H8130 HIM TO THEIR FACE, TO DESTROY THEM: HE WILL NOT BE SLACK TO
HIM THAT HATETH-H8130 HIM, HE WILL REPAY HIM TO HIS FACE. THOU SHALT
THEREFORE KEEP THE COMMANDMENTS, AND THE STATUTES, AND THE JUDGMENTS,
WHICH I COMMAND THEE THIS DAY, TO DO THEM. WHEREFORE IT SHALL COME TO
PASS, IF YE HEARKEN TO THESE JUDGMENTS, AND KEEP, AND DO THEM, THAT THE
LORD THY GOD SHALL KEEP UNTO THEE THE COVENANT AND THE MERCY WHICH HE
SWARE UNTO THY FATHERS:" [Deuteronomy 7:9-12]

<http://www.grapple369.com/Grumble/?idea:{413}>

FOR FURTHER SEE: "FACEBOOK FIELD TESTING ONTIC JURISPRUDENT
TECHNOLOGICAL INNOVATION TO QUEEN VICTORIA’S LETTERS PATENT DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL LINGUISTIC APPROACH TO
PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION" comprising #39 pages and
dated 17 AUGUST 2019

<http://www.grapple369.com/Groundwork/Sovereign%20Disloyalty%20and%20False%20Oaths.pdf>

ONTIC CHECKSUM #AIR: @130 + @182 = #312 - *CONTRADICTION* + @196 + @228
= #424 as [#20, #4, #400] = dâth (H1881): {UMBRA: #6 as #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;

ANZAC DAY #315 - *ORIGINAL* *SIN* (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}

@182 + @102 + @150 = #434 as [#2, #2, #10, #400, #500] = bayith (H1004):
{UMBRA: #1 as #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of
land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
family; 5) household, family; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10)
within;

#434 as [#5, #2, #10, #1, #400, #10, #6] / #413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#434 as [#6, #400, #7, #2, #8, #5, #6] = zâbach (H2076): {UMBRA: #9 as
#17 % #41 = #17} 1) *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER*
*FOR* *SACRIFICE*; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) *TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*;
1b) (Piel) to sacrifice, offer sacrifice;

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#48, #43, #44, #49, #42, #47, #46, #41, #45]

#WATER@{
@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#58); Ego: 43 -
ENCOUNTERS: YU (#91),
@3: Sup: 54 - UNITY: K'UN (#112); Ego: 44 - STOVE: TSAO (#135:
MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 22 - RESISTANCE: KE (#134); Ego: 49 - FLIGHT: T'AO (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@5: Sup: 64 - SINKING: CH'EN (#198); Ego: 42 - GOING TO MEET: YING
(#226),
@6: Sup: 30 - BOLD RESOLUTION: YI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 47 - PATTERN: WEN (#273: "ANYONE WHO FOR FALSE
REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS AIDING {H5826:
`azar / help: #273}, WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF THE STATE."
[Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]),
@7: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 46 - ENLARGEMENT: K'UO
(#319),
@8: Sup: 36 - STRENGTH: CH'IANG (#340); Ego: 41 - RESPONSE: YING
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#421); Ego: 45 - GREATNESS: TA (#405),
Male: #421; Feme: #405
} // #405

ONTIC CHECKSUM #WATER: @184 + @228 = #412 as [#5, #1, #6, #400] = ʼôwth
(H226): {UMBRA: #1 as #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

G2087@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
   @3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   @5: Sup: 6 - CONTRARIETY: LI (#145); Ego: 1 - CENTRE: CHUNG (#87),
   @6: Sup: 16 - CONTACT: CHIAO (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#97),
   Male: #161; Feme: #97
} // #421

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #680 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
   @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
   @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181

#421 as [#5, #300, #5, #100, #1, #10] / #1080 as [#5, #300, #5, #100,
#70, #400, #200] = héteros (G2087): {UMBRA: #63 as #680 % #41 = #24} 1)
the other, another, other; 1a) to number; 1a1) to number as opposed to
some former person or thing; 1a2) the other of two; 1b) to quality; 1b1)
another: i.e. one not of the same nature, form, class, kind, different;

"THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER-G2087 SPIRITS MORE
WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL THERE: AND THE LAST
STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT BE ALSO UNTO
THIS WICKED GENERATION." [Matthew 12:45]

<http://www.grapple369.com/Grumble/?idea:{421}>

WHICH IS IN CONFLICT WITH THE *TRINOMIAL* METASTASISED WORLDVIEW AND THE
METAPHYSICAL APRIORITY ASSOCIATIONS GRANTED TO IT BY IMMANUEL KANT'S
PROLEGOMENA 1783 AND CRITIQUE OF PURE REASON: "AND GOD SAID, LET US MAKE
MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.

SO GOD CREATED MAN IN HIS OWN IMAGE, IN THE IMAGE OF GOD CREATED HE HIM;
MALE AND FEMALE CREATED HE THEM:

1) HEAVEN:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

2) EARTH:

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

3) SEA:

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

4) TO HAVE DOMINION:

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME /
NOVICHOK POISONING}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF*
*PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

BY BLESSING DECLARED TO BE (FRUITFUL, MULTIPLY, REPLENISH) AS VITALITY
BEING A FORMULA OF PROGRESSION WHICH IS NEITHER A MANTRA NOR A MAGICAL
SPELL, BUT RATHER AN ENCAPSULATION OF A *TRINOMIAL* METASTASISED
WORLDVIEW THAT IS ABLE TO IMPOSE AN APRIORITY OF ONTIC NECESSITY AS
MORALITY UPON WESTERN PROTAGONISTS THAT ARE IN SLAVITUDE AS INDENTURED
SERVITUDE TO A BINOMIAL STASIS WORLDVIEW.

THE #369 - CIRCLE UPON JAPANESE 🇯🇵 OR THE ABORIGINAL FLAG ENCAPSULATES
THIS HUMAN DISCRIMINATING NORM AS THE DUALITY OF #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE AND #164 - PRINCIPLE OF MATERIALITY AS #41 - ONTIC
FIRST PRINCIPLES IN RELATION TO #2184 - NATURE AS GENESIS.

AND GOD BLESSED THEM, AND GOD SAID UNTO THEM, BE FRUITFUL, AND MULTIPLY,
AND REPLENISH THE EARTH, AND SUBDUE IT: AND HAVE *DOMINION* *OVER* *THE*
*FISH* *OF* *THE* *SEA*, AND OVER THE FOWL OF THE AIR, AND OVER EVERY
LIVING THING THAT MOVETH UPON THE EARTH." [Genesis 1:26-28 (KJV)]

<Loading Image...

>

@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},

#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);

@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},

#340 - *POISONOUS* *SERPENT*;

@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},

#780 - *DEVICE*, *PLAN*, *PURPOSE*;

@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H3627@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 50 (#70); Ego: 30 (#50),
   @3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
   @4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
   @5: Sup: 32 (#242); Ego: 33 (#113),
   Male: #242; Feme: #113
} // #120

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;

USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H6848@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 8 (#17); Ego: 80 (#89),
   @3: Sup: 78 (#95); Ego: 70 (#159),
   @4: Sup: 47 (#142); Ego: 50 (#209),
   @5: Sup: 57 (#199); Ego: 10 (#219),
   @6: Sup: 9 (#208); Ego: 33 (#252),
   Male: #208; Feme: #252
} // #340

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

H4284@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 48 (#88); Ego: 8 (#48),
   @3: Sup: 24 (#112); Ego: 57 (#105),
   @4: Sup: 26 (#138); Ego: 2 (#107),
   @5: Sup: 21 (#159); Ego: 76 (#183),
   @6: Sup: 31 (#190); Ego: 10 (#193),
   @7: Sup: 45 (#235); Ego: 14 (#207),
   Male: #235; Feme: #207
} // #780

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173

ONTIC_OBLIGANS_173@{
   @1: Sup: 27 (#27); Ego: 27 (#27),
   @2: Sup: 13 (#40); Ego: 67 (#94),
   @3: Sup: 16 (#56); Ego: 3 (#97),
   @4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   Male: #67; Feme: #173
} // #173

#780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
{UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

"And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark (卐) in their right hand, or in their foreheads: And
that no man might buy or sell, save he that had the mark, or the name of
the beast, or the number of his name. Here is wisdom. Let him that hath
understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred threescore and six {#666:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]

<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>

USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

G4815@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
   @3: Sup: 63 (#134); Ego: 30 (#144),
   @4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
   @5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   @9: Sup: 80 (#304); Ego: 50 (#242),
   Male: #304; Feme: #242
} // #728

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

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>

[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

BY A SECRET COMBINATION, INVOLVING A COALITION, CONSPIRACY AS #371 -
PAYBACK (🎯) TARGETED DURING THE 2017 CYCLE PHASE COORDINATING IT'S
ADHERENTS / INSTITUTIONS AS BINOMIAL STASIS EMANATIONS GIVING ALLEGIANCE
TO IMPROPER CLAIMS OF ANY SOVEREIGN PREROGATIVE MADE IN COMPLIANCE TO
THE INSTITUTIONAL IMPERATIVE FACILITATED BY THE ROMAN CATHOLIC CHURCH
LITURGICAL CALENDAR CYCLE:

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

[IMAGE: Table of Principal Celebrations of the Liturgical Year published
by the ROMAN CATHOLIC CHURCH LITURGY OFFICE OF ENGLAND AND WALES]

<Loading Image...

>

<Loading Image...

>

[IMAGES: THIS CONVEYS A THEFT OF OUR INTELLECTUAL PROPERTY MADE BY THE
ROMAN CATHOLIC CHURCH WHICH WITH OUR INTEGRAL REFERENCING ENABLES THAT
RELIGIOUS COMMUNITY TO USURP THE SOVEREIGNTY OF THE GOVERNOR GENERAL AND
BY CAUSE CÉLÈBRE (@2016 to @2019) THIS NATION's #492 - BOER / #315 -
ANZAC HERITAGE WITHIN THE CENTENNIAL YEAR 2018]

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
   @5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
   Male: #252; Feme: #135
} // #135

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
   @5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
   @6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #249; Feme: #175
} // #175

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
   @5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
   @6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
   Male: #300; Feme: #220
} // #550

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}

FIRE - SATURN
46 41 48
47 45 43
42 49 44

EARTH - SATURN
42 47 46
49 45 41
44 43 48

AIR - SATURN
44 49 42
43 45 47
48 41 46

WATER - SATURN
48 43 44
41 45 43
46 47 42

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

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>

[IMAGE: ALLAH is a binomial notion of self justification which conforms
to a binomial conception of number as nomenclature being a system of
categories such as ARCHANGEL *MALKIDIEL* #135 as [#40, #30, #20, #10,
#4, #1, #30] / #145 as [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL:
GOD'S KING} and is itself subject to a trinomial conception of number
and of GOD ALMIGHTY]

FOR FURTHER SEE: "APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS:
#330, #550, #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 -
YAHAD COMMUNITY, ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND
RETURN OF AL ASQA MOSQUE TO JEWISH OWNERSHIP" comprising #43 pages and
dated 20 to 21 AUGUST 2019

<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>

"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]

YOUTUBE: "The Seekers - Kumbaya (Come by Here)"

- dolf

<http://www.grapple369.com/Groundwork/Conundrum%20of%20Alien%20Laws.pdf>

Initial Post: 4 September 2019

"If slander has become to you the same as praise, poverty as riches,
deprivation as abundance, you will not die. Indeed it is impossible for anyone
who firmly believes, who labors with devotion, to fall into the impurity of the
passions and be led astray by the demons."
St. Macarius the Great.
"I will praise You with my whole heart; Before the gods I will sing praises to
You. I will worship toward Your holy temple." Psalm 138:1-2
Draw nigh unto God and He will draw nigh unto you.

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2019-09-04 22:01:16 UTC

Permalink

“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general {ie. #45 - HETERO SQUARE
SPIROGYRA ORDER: #1 + #2 + #3 = #6 / #8 + #9 + #4 = #21 / #7 + #6 + #5 =
#18}.

<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>

Now *HYPERBOLICAL* {ie.

the use of exaggeration as a rhetorical device or figure of speech. In
rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.

G5449@{
   @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
   @2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION: CHU (#90),
   @3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG (#128),
   @4: Sup: 52 - MEASURE: TU (#122); Ego: 5 - KEEPING SMALL: SHAO (#133),
   @5: Sup: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#143),
   Male: #184; Feme: #143
} // #1115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1310 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #0 as
#1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE*
*FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN*
*PRODUCED* *BY* *THE* *ART* *OF* *MAN*: *THE* *NATURAL* *BRANCHES*, ie.
*BRANCHES* *BY* *THE* *OPERATION* *OF* *NATURE*; 1b) birth, physical
origin; 1c) *A* *MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG*
*HABIT* *HAS* *BECOME* *NATURE*; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: *THE* *NATURAL* *STRENGTH*,
ferocity, and intractability of beasts;

YOUTUBE: "Bitter Sweet Symphony (The Verve)"

"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE-G5449: {#2, #4, #6, #8 v's #1, #3, #7, #5}" [Romans 1:26]

ONTIC CHECKSUM: @156 + @161 + @186 + @192 = #695 as [#80, #5, #100, #10,
#300, #100, #5, #80, #5, #10] = peritrépō (G4062): {UMBRA: #27 as #1480
% #41 = #4} 1) to turn about, to turn; 2) to transfer or change by
turning; 2a) *A* *PERSON* *OR* *THING* *INTO* *SOME* *STATE*; 2b)
turning one mad;

"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

#1315 as [#200, #300, #70, #10, #600, #5, #10, #70, #50] = stoicheîon
(G4747): {UMBRA: #0 as #1315 % #41 = #3} 1) any first thing, from which
the others belonging to some series or composite whole take their rise,
an element, first principal; 1a) the letters of the alphabet as the
elements of speech, not however the written characters, but the spoken
sounds; 1b) the elements from which all things have come, the material
causes of the universe; 1c) the heavenly bodies, either as parts of the
heavens or (as others think) because in them the elements of man, life
and destiny were supposed to reside; 1d) the elements, rudiments,
primary and fundamental principles of any art, science, or discipline;
1d1) i.e. of mathematics, Euclid's geometry;

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE? YE OBSERVE DAYS, AND
MONTHS, AND TIMES, AND YEARS.

G3376@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
   @3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 50 - VASTNESS /
WASTING: T'ANG (#98),
   @4: Sup: 27 - DUTIES: SHIH (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#108),
   Male: #132; Feme: #108
} // #108

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #98 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
   @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
   @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
   @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#108 as [#40, #8, #50, #10] = mḗn (G3376): {UMBRA: #0 as #98 % #41 =
#16} 1) a month; 2) *THE* *TIME* *OF* *THE* *NEW* *MOON*, new moon
(*THE* *FIRST* *DAY* *OF* *EACH* *MONTH*, *WHEN* *THE* *NEW* *MOON*
*APPEARED* *WAS* *A* *FESTIVAL* *AMONG* *THE* *HEBREWS*);

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN.
BRETHREN, I BESEECH YOU, BE AS I AM; FOR I AM AS YE ARE: YE HAVE NOT
INJURED ME AT ALL.

YE KNOW HOW THROUGH INFIRMITY OF THE FLESH I PREACHED THE GOSPEL UNTO
YOU AT THE FIRST. AND MY TEMPTATION WHICH WAS IN MY FLESH YE DESPISED
NOT, NOR REJECTED; BUT RECEIVED ME AS AN ANGEL OF GOD, EVEN AS CHRIST
JESUS.

WHERE IS THEN THE BLESSEDNESS YE SPAKE OF? FOR I BEAR YOU RECORD, THAT,
IF IT HAD BEEN POSSIBLE, YE WOULD HAVE PLUCKED OUT YOUR OWN EYES, AND
HAVE GIVEN THEM TO ME. AM I THEREFORE BECOME YOUR ENEMY, BECAUSE I TELL
YOU THE TRUTH?" [Galatians 4:8-16 (KJV)]

} objects of this kind are what are called noumena or pure beings of the
understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are
attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the
conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.

YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).

http://youtu.be/Zcq1huLPc68

HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S
REIGN AS THE SECOND LONGEST SERVING MONARCH.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41),
@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET: YING
(#83),
@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126),
@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170),
@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261),
@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308),
@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356),
@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91),
@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267),
@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49 -
FLIGHT: T'AO (#316),
@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU
(#405),
Male: #405; Feme: #405
} // #405
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)},
@2: Sup: 16 - CONTACT: CHIAO (#65: *SOLDIER*); Ego: 48 - RITUAL:
LI (#97)},
@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)},
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)},
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 -
GREATNESS: TA (#235)},
@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)},
@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)},
@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364: *ANTAGONISM* *TO* *THE* #509 - *YAHAD* *COSMOLOGY* /
*COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*)},
@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)},
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43),
@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89),
@3: Sup: 57 - GUARDEDNESS: SHOU (#108: *PROGENITOR*); Ego: 49 -
FLIGHT: T'AO (#138),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273: "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]),
@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314: *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION #314 TO CRIMES ACT
OF VICTORIA 1958),
@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405),
Male: #405; Feme: #405
} // #405

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

H1882@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
   @3: Sup: 81 - FOSTERING: YANG (#165); Ego: 1 - CENTRE: CHUNG (#81),
   Male: #165; Feme: #81
} // #405

#405 as [#4, #400, #1] = dâth (H1882): {UMBRA: #6 as #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);

<http://www.grapple369.com/Grumble/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

ONTIC CHECKSUM: @215 + @180 + @156 + @180 = #731 as [#5, #80, #5, #200,
#300, #5, #10, #30, #1, #40, #5, #50] = epistéllō (G1989): {UMBRA: #25
as #1460 % #41 = #25} 1) to send one a message, command; 2) to write a
letter; 3) *TO* *ENJOIN* *BY* *LETTER*, *TO* *WRITE* *INSTRUCTIONS*;

"ARTAXERXES {THE SILENCE OF LIGHT; FERVENT TO SPOIL}, KING OF KINGS,
UNTO EZRA {HELP; COURT} THE PRIEST, A SCRIBE OF THE LAW-H1882 OF THE
GOD OF HEAVEN, PERFECT PEACE, AND AT SUCH A TIME.

I MAKE A DECREE, THAT ALL THEY OF THE PEOPLE OF ISRAEL {WHO PREVAILS
WITH GOD}, AND OF HIS PRIESTS AND LEVITES {ASSOCIATED WITH HIM}, IN MY
REALM, WHICH ARE MINDED OF THEIR OWN FREEWILL {#56 as [#50, #4, #2] =
nᵉdab (H5069): {UMBRA: #0 as #56 % #41 = #15} 1) to volunteer, offer
freely; 1a) (Ithpael); 1a1) to volunteer; 1a2) to give freely, offer
freely} TO GO UP TO JERUSALEM {VISION OF PEACE}, GO WITH THEE.

YOUTUBE: “Comfort ye and Ev'ry valley (Handel's Messiah)”

http://youtu.be/2Pz9BCMFoP8

FORASMUCH AS THOU ART SENT OF THE KING, AND OF HIS SEVEN {

#397 as [#5, #300, #2, #10, #70, #10] = shᵉbîyʻîy (H7637): {UMBRA: #19
as #392 % #41 = #23} 1) seventh; 1a) ordinal number;

} COUNSELLORS, TO INQUIRE CONCERNING JUDAH {THE PRAISE OF THE LORD;
CONFESSION} AND JERUSALEM {VISION OF PEACE}, ACCORDING TO THE LAW-H1882
OF THY GOD WHICH IS IN THINE HAND;" [Ezra 7:12-14]

#731 as [#20, #5, #20, #1, #30, #400, #40, #40, #5, #50, #70, #50] =
kalýptō (G2572): {UMBRA: #26 as #1631 % #41 = #32} 1) to hide, veil; 1a)
*TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;

But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said
experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#46, #41, #48, #43, #44, #49, #42, #47, #45]

#FIRE@{
@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 46 - ENLARGEMENT: K'UO
(#46),
@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 41 - RESPONSE: YING (#87),
@3: Sup: 54 - UNITY: K'UN (#106); Ego: 48 - RITUAL: LI (#135: MAGIC
ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 16 - CONTACT: CHIAO (#122); Ego: 43 - ENCOUNTERS: YU (#178),
@5: Sup: 60 - ACCUMULATION: CHI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 44 - STOVE: TSAO (#222),
@6: Sup: 28 - CHANGE: KENG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 49 - FLIGHT: T'AO (#271),
@7: Sup: 70 - SEVERANCE: KE (#280); Ego: 42 - GOING TO MEET: YING
(#313),
@8: Sup: 36 - STRENGTH: CH'IANG (#316); Ego: 47 - PATTERN: WEN
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#397); Ego: 45 - GREATNESS: TA (#405),
Male: #397; Feme: #405
} // #405

G3824@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
   @4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
   @5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
   @7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
   @8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
   @10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
   @11: Sup: 72 - HARDNESS: CHIEN (#551); Ego: 9 - BRANCHING OUT: SHU
(#234),
   @12: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego: 1 -
CENTRE: CHUNG (#235),
   Male: #624; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
   @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
   @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
   @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#397 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #9, #1] =
palingenesía (G3824): {UMBRA: #40 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]

"NOT BY WORKS OF RIGHTEOUSNESS WHICH WE HAVE DONE, BUT ACCORDING TO HIS
MERCY HE SAVED US, BY THE WASHING OF REGENERATION-G3824, AND RENEWING OF
THE HOLY GHOST;" [Titus 3:5]

ONTIC CHECKSUM #FIRE: @182 + @210 = #392 as [#6, #10, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #13 as #370 % #41 = #1} 1) to rule, have
dominion, reign; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to
cause to rule; 1b2) to exercise dominion;

<http://www.grapple369.com/Grumble/?idea:{397,392}>

H2320@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 38 - FULLNESS: SHENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN (#38),
   @3: Sup: 42 - GOING TO MEET: YING (#110); Ego: 4 - BARRIER: HSIEN (#42),
   @4: Sup: 18 - WAITING: HSI (#128); Ego: 57 - GUARDEDNESS: SHOU (#99),
   @5: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
   @6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 33 - CLOSENESS: MI
(#142),
   Male: #217; Feme: #142
} // #392

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#392 as [#30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #3 as
#312 % #41 = #25} 1) *THE* *NEW* *MOON*, *MONTH*, *MONTHLY*; 1a) the
first day of the month; 1b) the lunar month;

These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though deceitful, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]

H4910@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 17 - HOLDING BACK: JUAN (#59); Ego: 57 - GUARDEDNESS: SHOU
(#98),
   @4: Sup: 47 - PATTERN: WEN (#106); Ego: 30 - BOLD RESOLUTION: YI (#128),
   Male: #106; Feme: #128
} // #371

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #0 as #370 % #41
= #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

"AND TO RULE-H4910 OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:18]

IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @371: "It is a common excuse,
which these false friends of ordinary common sense (which they extol on
occasion, but usually despise) are accustomed to using, that they say:
There must in the end be some propositions that are immediately certain,
and for which not only no proof, but indeed no account at all need be
given, since otherwise there would never come an end to the grounds for
one’s judgments; but in proof of this right they can never cite anything
else (other than the principle of contradiction, which is however
inadequate for establishing the truth of synthetic judgments) that is
undoubted and can be ascribed directly to ordinary common sense, except
for mathematical propositions: e.g., that two times two makes four, that
between two points there is only one straight line, and still others.

These judgments are, however, worlds apart from those of metaphysics.
For in mathematics, everything that I conceive through a concept as
possible I can make for myself (construct) by means of my thought; to
one two I successively add the other two, and myself make the number
four, or I draw in thought all kinds of lines from one point to the
other, and can draw only one that is self-similar in all its parts
(equal as well as unequal).

But from the concept of a thing I cannot, with all my powers of thought,
draw forth the concept of something else whose existence is necessarily
connected with the first thing, but I must consult experience; and,
although my understanding provides me a priori (though always only in
relation to possible experience) with the concept of a connection of
this sort (causality), I nevertheless cannot exhibit this concept in
intuition a priori, like the concepts of mathematics, and thus exhibit
its possibility a priori; rather, this concept (together with principles
of its application), if it is to be valid a priori – as is indeed
required in metaphysics – always has need of a justification and
deduction of its possibility, for otherwise one does not know the extent
of its validity and whether it can be used only in experience or also
outside it.

Therefore in metaphysics, as a speculative science of pure reason, one
can never appeal to ordinary common sense, but one can very well do so
if one is forced to abandon metaphysics and to renounce all pure
speculative cognition, which must always be knowledge, hence to renounce
metaphysics itself and its teaching (on certain matters), and if a
reasonable belief is alone deemed possible for us, as well as sufficient
for our needs (perhaps more wholesome indeed than knowledge itself). For
then the shape of things is completely altered.

Metaphysics must be science, not only as a whole but also in all its
parts; otherwise it is nothing at all, since, as speculation of pure
reason, it has a hold on nothing else save universal insights. But
outside metaphysics, probability and sound common sense can very well
have their beneficial and legitimate use, though following principles
entirely their own, whose importance always depends on a relation to the
practical.

That is what I consider myself entitled to require for the possibility
of a metaphysics as science." [pages 121 to 122]

AND THE TETRA META DESCRIPTOR PROTOTYPES CAN CIRCUMSCRIBE ANY
LANGUAGE—SO THERE IS NOTHING YOU CAN SAY TO CONTRAVENE SUCH SOVEREIGN
WILL... GET USED TO IT PLEB.

KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}

The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”

Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.

http://youtu.be/RhlXqYiTz2Q

However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#42, #47, #46, #41, #48, #43, #44, #49, #45]

#EARTH@{
@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)},
@2: Sup: 8 - OPPOSITION: KAN (#50); Ego: 47 - PATTERN: WEN (#89)},
@3: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 46
- ENLARGEMENT: K'UO (#135: MAGIC ROW SUM OF STOICHEION SCHEMA)},
@4: Sup: 14 - PENETRATION: JUI (#118); Ego: 41 - RESPONSE: YING
(#176)},
@5: Sup: 62 - DOUBT: YI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 48 - RITUAL: LI (#224: ROMAN GOVERNANCE
PROTOTYPE #EIGHT)},
@6: Sup: 24 - JOY: LE (#204); Ego: 43 - ENCOUNTERS: YU (#267)},
@7: Sup: 68 - DIMMING: MENG (#272); Ego: 44 - STOVE: TSAO (#311:
SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER
MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD)},
@8: Sup: 36 - STRENGTH: CH'IANG (#308); Ego: 49 - FLIGHT: T'AO
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT)},
@9: Sup: 81 - FOSTERING: YANG (#389); Ego: 45 - GREATNESS: TA (#405)},
Male: #389 - *SATAN*; Feme: #405
} // #405

H7854@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 6 - CONTRARIETY: LI (#36); Ego: 57 - GUARDEDNESS: SHOU (#87),
   @3: Sup: 15 - REACH: TA (#51); Ego: 9 - BRANCHING OUT: SHU (#96),
   @4: Sup: 67 - DARKENING: HUI (#118); Ego: 52 - MEASURE: TU (#148 - I
AM NOT A TRANSGRESSOR {%12}),
   Male: #118; Feme: #148
} // #389

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #359 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

#389 as [#30, #300, #9, #700] = sâṭân (H7854): {UMBRA: #12 as #359 % #41
= #31} 1) adversary, one who withstands; 1a) adversary (in general -
personal or national); 2) superhuman adversary; 2a) Satan (as noun pr);

"AND THE LORD SAID UNTO SATAN-H7854, WHENCE COMEST THOU? THEN
SATAN-H7854 ANSWERED THE LORD, AND SAID, FROM GOING TO AND FRO IN THE
*EARTH*, AND FROM WALKING UP AND DOWN IN IT. AND THE LORD SAID UNTO
SATAN-H7854, HAST THOU CONSIDERED MY SERVANT JOB {HE THAT WEEPS OR
CRIES}, THAT THERE IS NONE LIKE HIM IN THE EARTH, A PERFECT AND AN
UPRIGHT MAN, ONE THAT FEARETH GOD, AND ESCHEWETH EVIL? THEN SATAN-H7854
ANSWERED THE LORD, AND SAID, DOTH JOB {HE THAT WEEPS OR CRIES} FEAR GOD
FOR NOUGHT?" [Job 1:7-9]

<http://www.grapple369.com/Grumble/?idea:{389}>

ONTIC CHECKSUM #EARTH: @104 + @180 = #284 as [#9, #5, #70, #200] = theós
(G2316): {UMBRA: #56 as #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the Godhead, trinity; 2a) *GOD* *THE*
*FATHER*, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
*SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) *WHATEVER*
*CAN* *IN* *ANY* *RESPECT* *BE* *LIKENED* *UNTO* *GOD*, *OR* *RESEMBLE*
*HIM* *IN* *ANY* *WAY*; 4a) God's representative or viceregent; 4a1)
*OF* *MAGISTRATES* *AND* *JUDGES*;

We feel that this technological innovation will greatly assist the law
courts, increase @102 + @146 + @186 = #434 - *JUDICIAL* *PROFICIENCY* in
the determination of matters and reduce the time and costs of legal
proceedings.

H4941@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
   @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #120; Feme: #191
} // #434

H4941@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
   @3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
   @4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
   @5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
   @7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
   @8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
   @9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
   Male: #392; Feme: #279
} // #520

ONTIC CHECKSUM: @140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 -
*AGAINST* *DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156):
{UMBRA: #40 as #322 % #41 = #35} 1) cause, reason; 2) cause for which
one is worthy of punishment, crime; 3) charge of crime, accusation;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI (#135: MAGIC ROW SUM OF STOICHEION
SCHEMA); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan

We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.

IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#44, #49, #42, #47, #46, #41, #48, #43, #45]

#AIR@{
@1: Sup: 44 - STOVE: TSAO (#44); Ego: 44 - STOVE: TSAO (#44),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#56); Ego: 49 - FLIGHT: T'AO (#93),
@3: Sup: 54 - UNITY: K'UN (#110); Ego: 42 - GOING TO MEET: YING
(#135: MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 20 - ADVANCE: CHIN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 47 - PATTERN: WEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
{%6}),
@5: Sup: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 46 - ENLARGEMENT: K'UO (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@6: Sup: 26 - ENDEAVOUR: WU (#222); Ego: 41 - RESPONSE: YING (#269),
@7: Sup: 74 - CLOSURE: CHIH (#296); Ego: 48 - RITUAL: LI (#317),
@8: Sup: 36 - STRENGTH: CH'IANG (#332); Ego: 43 - ENCOUNTERS: YU
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#413); Ego: 45 - GREATNESS: TA (#405),
Male: #413 - *TO* *HATE* *GOD* / *WISDOM*; Feme: #405
}

H8130@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
   @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 57 - GUARDEDNESS: SHOU (#103),
   @4: Sup: 72 - HARDNESS: CHIEN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 50 - VASTNESS / WASTING: T'ANG (#153),
   @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#219); Ego: 1 -
CENTRE: CHUNG (#154),
   @6: Sup: 2 - FULL CIRCLE: CHOU (#221); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#164),
   @7: Sup: 8 - OPPOSITION: KAN (#229); Ego: 6 - CONTRARIETY: LI (#170),
   Male: #229; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
   @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#413 as [#6, #40, #300, #50, #1, #10, #6] = sânêʼ (H8130): {UMBRA: #30
as #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of
man; 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst);
1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of
persons, nations, God, wisdom;

"KNOW THEREFORE THAT THE LORD THY GOD, HE IS GOD, THE FAITHFUL GOD,
WHICH KEEPETH COVENANT AND MERCY WITH THEM THAT LOVE HIM AND KEEP HIS
COMMANDMENTS TO A THOUSAND GENERATIONS; AND REPAYETH THEM THAT
HATE-H8130 HIM TO THEIR FACE, TO DESTROY THEM: HE WILL NOT BE SLACK TO
HIM THAT HATETH-H8130 HIM, HE WILL REPAY HIM TO HIS FACE. THOU SHALT
THEREFORE KEEP THE COMMANDMENTS, AND THE STATUTES, AND THE JUDGMENTS,
WHICH I COMMAND THEE THIS DAY, TO DO THEM. WHEREFORE IT SHALL COME TO
PASS, IF YE HEARKEN TO THESE JUDGMENTS, AND KEEP, AND DO THEM, THAT THE
LORD THY GOD SHALL KEEP UNTO THEE THE COVENANT AND THE MERCY WHICH HE
SWARE UNTO THY FATHERS:" [Deuteronomy 7:9-12]

<http://www.grapple369.com/Grumble/?idea:{413}>

FOR FURTHER SEE: "FACEBOOK FIELD TESTING ONTIC JURISPRUDENT
TECHNOLOGICAL INNOVATION TO QUEEN VICTORIA’S LETTERS PATENT DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL LINGUISTIC APPROACH TO
PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION" comprising #39 pages and
dated 17 AUGUST 2019

<http://www.grapple369.com/Groundwork/Sovereign%20Disloyalty%20and%20False%20Oaths.pdf>

ONTIC CHECKSUM #AIR: @130 + @182 = #312 - *CONTRADICTION* + @196 + @228
= #736 as [#20, #10, #6, #700] = Kîyûwn (H3594): {UMBRA: #3 as #86 % #41
= #4} 0) Chiun = 'an image' or 'pillar'; 1) probably a statue of the
Assyrian-Babylonian god of the planet Saturn and used to symbolise
Israelite apostasy; 2) perhaps corresponding to Priapus or Baal-peor;

"THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL {WHO
PREVAILS WITH GOD}, HAVE YE OFFERED TO ME SLAIN BEASTS:

ANZAC DAY #315 - *ORIGINAL* *SIN* (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}

@182 + @102 + @150 = #434 as [#2, #2, #10, #400, #500] = bayith (H1004):
{UMBRA: #1 as #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of
land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
family; 5) household, family; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10)
within;

#434 as [#5, #2, #10, #1, #400, #10, #6] / #413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#434 as [#6, #400, #7, #2, #8, #5, #6] = zâbach (H2076): {UMBRA: #9 as
#17 % #41 = #17} 1) *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER*
*FOR* *SACRIFICE*; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) *TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*;
1b) (Piel) to sacrifice, offer sacrifice;

AND SACRIFICES BY THE SPACE OF FORTY YEARS IN THE WILDERNESS?

THUS TO MAKE IT VERY PLAIN WITH RESPECTS TO THE JEWISH 40 YEARS SOJOURN
WITHIN THE WILDERNESS FROM THE YEAR:

49J1W2D

THAT IT IS INNATELY CONNECTED TO BOTH THE NOTION OF 49 as 49 JUBILEES
and 1W2D as 9 YEARS + 40 YEARS = 49 YEARS AND IPSO FACTO:

#2184 = 6 x #364 x 49 AS JUBILEE = 107016 days = 6J / 293 =
365.242320819112628 SOLAR TROPICAL YEAR

6J x 12 = 72J + 3(3²+1)/2 as circa PURIM 457 BCE - "Then the king said
to the wise men, which knew the times, (for so was the king’s manner
toward all that knew law and judgment:" [Esther 1:13 (KJV)]

CONCEPT OF SUBSISTENCE 2ND VATICAN COUNCIL LUMEN GENTIUM

v's

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPT 1900 AS ADVICE OF THE PRIVY
COUNCIL} AS #205 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE ☯️ / ✡️
#164 - PRINCIPLE OF MATERIALITY”

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

"And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*
{ie. NOTION OF JUBILEE WHETHER: 49 as 49 JUBILEES and 1W2D as 9 YEARS +
40 YEARS = 49 YEARS AND IPSO FACTO: #2184 = 6 x #364 x 49 AS JUBILEE =
107016 days = 6J / 293 = 365.242320819112628 SOLAR TROPICAL YEAR}, year
by year throughout the full number of Jubilees, from the DAY OF CREATION
UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND ALL OF
THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF HEAVEN AND
ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary of the LORD
is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

YEA, YE TOOK UP THE TABERNACLE OF MOLOCH {KING}, AND THE STAR OF YOUR
GOD REMPHAN-G4481, FIGURES WHICH YE MADE TO WORSHIP THEM: AND I WILL
CARRY YOU AWAY BEYOND BABYLON {INCONGRUITY; CONFUSION; MIXTURE}.

G4481@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
   @2: Sup: 24 - JOY: LE (#43); Ego: 5 - KEEPING SMALL: SHAO (#24),
   @3: Sup: 64 - SINKING: CH'EN (#107); Ego: 40 - LAW/MODEL: FA (#64),
   @4: Sup: 78 - ON THE VERGE: CHIANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 14 - PENETRATION: JUI (#78),
   @5: Sup: 79 - DIFFICULTIES: NAN (#264); Ego: 1 - CENTRE: CHUNG (#79),
   @6: Sup: 48 - RITUAL: LI (#312); Ego: 50 - VASTNESS / WASTING: T'ANG
(#129),
   Male: #312; Feme: #129
} // #696

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #696 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with
*ALL*-*UNDER*-*HEAVEN*.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#696 as [#100, #5, #40, #500, #1, #50] = Rhemphán (G4481): {UMBRA: #0 as
#696 % #41 = #40} 0) Remphan = 'the shrunken (as lifeless)'; 1) the name
of an idol worshipped secretly by the Israelites in the wilderness;

OUR FATHERS HAD THE TABERNACLE OF WITNESS IN THE WILDERNESS, AS HE HAD
APPOINTED, SPEAKING UNTO MOSES {TAKEN OUT; DRAWN FORTH}, THAT HE SHOULD
MAKE IT ACCORDING TO THE FASHION THAT HE HAD SEEN. WHICH ALSO OUR
FATHERS THAT CAME AFTER BROUGHT IN WITH JESUS {

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} /
*HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - *NAZARITE* / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - *YESHUA* / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY /
#421 - EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR /
#472 - CURSE}

} INTO THE POSSESSION OF THE GENTILES, WHOM GOD DRAVE OUT BEFORE THE
FACE OF OUR FATHERS, UNTO THE DAYS OF DAVID {WELL-BELOVED, DEAR}; WHO
FOUND FAVOUR BEFORE GOD, AND DESIRED TO FIND A TABERNACLE FOR THE GOD OF
JACOB {THAT SUPPLANTS, UNDERMINES; THE HEEL}. BUT SOLOMON {PEACEABLE;
PERFECT; ONE WHO RECOMPENSES} BUILT HIM AN HOUSE. HOWBEIT THE MOST HIGH
DWELLETH NOT IN TEMPLES MADE WITH HANDS; AS SAITH THE PROPHET, *HEAVEN*
*IS* *MY* *THRONE*, *AND* *EARTH* *IS* *MY* *FOOTSTOOL*: WHAT HOUSE WILL
YE BUILD ME? SAITH THE LORD: OR WHAT IS THE PLACE OF MY REST? HATH NOT
MY HAND MADE ALL THESE THINGS?" [Acts 7:42-50 (KJV)]

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#48, #43, #44, #49, #42, #47, #46, #41, #45]

#WATER@{
@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#58); Ego: 43 -
ENCOUNTERS: YU (#91),
@3: Sup: 54 - UNITY: K'UN (#112); Ego: 44 - STOVE: TSAO (#135:
MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 22 - RESISTANCE: KE (#134); Ego: 49 - FLIGHT: T'AO (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@5: Sup: 64 - SINKING: CH'EN (#198); Ego: 42 - GOING TO MEET: YING
(#226),
@6: Sup: 30 - BOLD RESOLUTION: YI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 47 - PATTERN: WEN (#273: "ANYONE WHO FOR FALSE
REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS AIDING {H5826:
`azar / help: #273}, WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF THE STATE."
[Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]),
@7: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 46 - ENLARGEMENT: K'UO
(#319),
@8: Sup: 36 - STRENGTH: CH'IANG (#340); Ego: 41 - RESPONSE: YING
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#421); Ego: 45 - GREATNESS: TA (#405),
Male: #421; Feme: #405
} // #405

ONTIC CHECKSUM #WATER: @184 + @228 = #412 as [#5, #1, #6, #400] = ʼôwth
(H226): {UMBRA: #1 as #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

G2087@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
   @3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   @5: Sup: 6 - CONTRARIETY: LI (#145); Ego: 1 - CENTRE: CHUNG (#87),
   @6: Sup: 16 - CONTACT: CHIAO (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#97),
   Male: #161; Feme: #97
} // #421

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #680 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
   @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
   @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181

#421 as [#5, #300, #5, #100, #1, #10] / #1080 as [#5, #300, #5, #100,
#70, #400, #200] = héteros (G2087): {UMBRA: #63 as #680 % #41 = #24} 1)
the other, another, other; 1a) to number; 1a1) to number as opposed to
some former person or thing; 1a2) the other of two; 1b) to quality; 1b1)
another: i.e. one not of the same nature, form, class, kind, different;

"THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER-G2087 SPIRITS MORE
WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL THERE: AND THE LAST
STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT BE ALSO UNTO
THIS WICKED GENERATION." [Matthew 12:45]

<http://www.grapple369.com/Grumble/?idea:{421}>

WHICH IS IN CONFLICT WITH THE *TRINOMIAL* METASTASISED WORLDVIEW AND THE
METAPHYSICAL APRIORITY ASSOCIATIONS GRANTED TO IT BY IMMANUEL KANT'S
PROLEGOMENA 1783 AND CRITIQUE OF PURE REASON: "AND GOD SAID, LET US MAKE
MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.

SO GOD CREATED MAN IN HIS OWN IMAGE, IN THE IMAGE OF GOD CREATED HE HIM;
MALE AND FEMALE CREATED HE THEM:

1) HEAVEN:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

2) EARTH:

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

3) SEA:

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

4) TO HAVE DOMINION:

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME /
NOVICHOK POISONING}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF*
*PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

BY BLESSING DECLARED TO BE (FRUITFUL, MULTIPLY, REPLENISH) AS VITALITY
BEING A FORMULA OF PROGRESSION WHICH IS NEITHER A MANTRA NOR A MAGICAL
SPELL, BUT RATHER AN ENCAPSULATION OF A *TRINOMIAL* METASTASISED
WORLDVIEW THAT IS ABLE TO IMPOSE AN APRIORITY OF ONTIC NECESSITY AS
MORALITY UPON WESTERN PROTAGONISTS THAT ARE IN SLAVITUDE AS INDENTURED
SERVITUDE TO A BINOMIAL STASIS WORLDVIEW.

THE #369 - CIRCLE UPON JAPANESE 🇯🇵 OR THE ABORIGINAL FLAG ENCAPSULATES
THIS HUMAN DISCRIMINATING NORM AS THE DUALITY OF #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE AND #164 - PRINCIPLE OF MATERIALITY AS #41 - ONTIC
FIRST PRINCIPLES IN RELATION TO #2184 - NATURE AS GENESIS.

AND GOD BLESSED THEM, AND GOD SAID UNTO THEM, BE FRUITFUL, AND MULTIPLY,
AND REPLENISH THE EARTH, AND SUBDUE IT: AND HAVE *DOMINION* *OVER* *THE*
*FISH* *OF* *THE* *SEA*, AND OVER THE FOWL OF THE AIR, AND OVER EVERY
LIVING THING THAT MOVETH UPON THE EARTH." [Genesis 1:26-28 (KJV)]

<http://www.grapple369.com/images/weddingblues.jpg>

@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},

#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);

@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},

#340 - *POISONOUS* *SERPENT*;

@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},

#780 - *DEVICE*, *PLAN*, *PURPOSE*;

@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H3627@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 50 (#70); Ego: 30 (#50),
   @3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
   @4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
   @5: Sup: 32 (#242); Ego: 33 (#113),
   Male: #242; Feme: #113
} // #120

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;

USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H6848@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 8 (#17); Ego: 80 (#89),
   @3: Sup: 78 (#95); Ego: 70 (#159),
   @4: Sup: 47 (#142); Ego: 50 (#209),
   @5: Sup: 57 (#199); Ego: 10 (#219),
   @6: Sup: 9 (#208); Ego: 33 (#252),
   Male: #208; Feme: #252
} // #340

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

H4284@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 48 (#88); Ego: 8 (#48),
   @3: Sup: 24 (#112); Ego: 57 (#105),
   @4: Sup: 26 (#138); Ego: 2 (#107),
   @5: Sup: 21 (#159); Ego: 76 (#183),
   @6: Sup: 31 (#190); Ego: 10 (#193),
   @7: Sup: 45 (#235); Ego: 14 (#207),
   Male: #235; Feme: #207
} // #780

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173

ONTIC_OBLIGANS_173@{
   @1: Sup: 27 (#27); Ego: 27 (#27),
   @2: Sup: 13 (#40); Ego: 67 (#94),
   @3: Sup: 16 (#56); Ego: 3 (#97),
   @4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   Male: #67; Feme: #173
} // #173

#780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
{UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

"And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark (卐) in their right hand, or in their foreheads: And
that no man might buy or sell, save he that had the mark, or the name of
the beast, or the number of his name. Here is wisdom. Let him that hath
understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred threescore and six {#666:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]

<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>

USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

G4815@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
   @3: Sup: 63 (#134); Ego: 30 (#144),
   @4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
   @5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   @9: Sup: 80 (#304); Ego: 50 (#242),
   Male: #304; Feme: #242
} // #728

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>

[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

http://youtu.be/ojRj2JK5oCI

BY A SECRET COMBINATION, INVOLVING A COALITION, CONSPIRACY AS #371 -
PAYBACK (🎯) TARGETED DURING THE 2017 CYCLE PHASE COORDINATING IT'S
ADHERENTS / INSTITUTIONS AS BINOMIAL STASIS EMANATIONS GIVING ALLEGIANCE
TO IMPROPER CLAIMS OF ANY SOVEREIGN PREROGATIVE MADE IN COMPLIANCE TO
THE INSTITUTIONAL IMPERATIVE FACILITATED BY THE ROMAN CATHOLIC CHURCH
LITURGICAL CALENDAR CYCLE:

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

[IMAGE: Table of Principal Celebrations of the Liturgical Year published
by the ROMAN CATHOLIC CHURCH LITURGY OFFICE OF ENGLAND AND WALES]

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

[IMAGES: THIS CONVEYS A THEFT OF OUR INTELLECTUAL PROPERTY MADE BY THE
ROMAN CATHOLIC CHURCH WHICH WITH OUR INTEGRAL REFERENCING ENABLES THAT
RELIGIOUS COMMUNITY TO USURP THE SOVEREIGNTY OF THE GOVERNOR GENERAL AND
BY CAUSE CÉLÈBRE (@2016 to @2019) THIS NATION's #492 - BOER / #315 -
ANZAC HERITAGE WITHIN THE CENTENNIAL YEAR 2018]

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
   @5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
   Male: #252; Feme: #135
} // #135

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
   @5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
   @6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #249; Feme: #175
} // #175

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
   @5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
   @6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
   Male: #300; Feme: #220
} // #550

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}

FIRE - SATURN
46 41 48
47 45 43
42 49 44

EARTH - SATURN
42 47 46
49 45 41
44 43 48

AIR - SATURN
44 49 42
43 45 47
48 41 46

WATER - SATURN
48 43 44
41 45 43
46 47 42

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

<http://www.grapple369.com/images/ANGEL%20MALKIDIEL.jpg>

[IMAGE: ALLAH is a binomial notion of self justification which conforms
to a binomial conception of number as nomenclature being a system of
categories such as ARCHANGEL *MALKIDIEL* #135 as [#40, #30, #20, #10,
#4, #1, #30] / #145 as [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL:
GOD'S KING} and is itself subject to a trinomial conception of number
and of GOD ALMIGHTY]

FOR FURTHER SEE: "APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS:
#330, #550, #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 -
YAHAD COMMUNITY, ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND
RETURN OF AL ASQA MOSQUE TO JEWISH OWNERSHIP" comprising #43 pages and
dated 20 to 21 AUGUST 2019

<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>

"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]

YOUTUBE: "The Seekers - Kumbaya (Come by Here)"

http://youtu.be/bYJMtn6IJeE

- dolf

<http://www.grapple369.com/Groundwork/Conundrum%20of%20Alien%20Laws.pdf>

Initial Post: 4 September 2019

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2019-09-06 01:13:48 UTC

Permalink

Whether its haughty and self entitled membership of *EGYPTIAN* *COPTIC*
*CHURCH* and its priesthood of sycophantic fraudsters, when do these
NAZI SCUM {@1, @5, #65, #175}, think enough is enough and that they
might show a proper respect for OUR NATION's FIRST PRINCIPLES which is
circumscribed by terms derived from HEBREW / GREEK biblical lexicon?

The *EGYPTIAN* *COPTIC* *CHURCH* here as *SLANDERERS* AND *DISHONESTY*
which is both the EGYPRIAN PIETY AND THEIR PERSONA, have recently tried
to obtain legislative protections for such which is their perverse
binomial nomenclature as anthropology that isn't IMAGEO DEI but FASCIST...

THERE WILL NEVER BE PEACE BETWEEN US AS TO HELL WITH YOU...

-- THE #45 - CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY ALIEN
LAWS

(c) 2019 Dolf Leendert Boek, Revision: 6 September 2019

This is just a preliminary discussion topic on a provisional deployment
of the HETRO SQUARE SPIROGYRA ORDER array against any existing
AUTONOMOUS PROTOTYPE: 3x3 = #15 {SUM: #45 - @6 - FORM OF NATURE (@18 -
NATURE SURMOUNTS NATURE) AGAINST @21 - AUTONOMOUS NATURE} as STOICHEION
SCHEMA so as to derive a SELF CORRECTING dynamic of PEACE.

IMMANUEL KANT’S PROLEGOMENA (1783) PRELIMINARY REMARK TO THE DIALECTIC
OF PURE REASON (CONUNDRUM OF CONFLICT AGAINST AUTONOMY {#56 - *BIRTH*
*NOUS* as [#50, #4, #2] = nᵉdab (H5069): {UMBRA: #0 as #56 % #41 = #15}
1) to volunteer} BEING URGED BY ALIEN LAWS) ON SECTION #45 - EXTREMES
AND REVERSALS, GREATEST VIRTUE; I-CHING: H49 - RADICAL CHANGE,
REVOLUTION (MOULTING), SKINNING, THE BRIDLE; TETRA: 28 - CHANGE AS IDEA
@333:

YOUTUBE: "In This World (Moby)"

http://youtu.be/v0jUjDxgt30

“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general {ie. #45 - HETERO SQUARE
SPIROGYRA ORDER: #1 + #2 + #3 = #6 / #8 + #9 + #4 = #21 / #7 + #6 + #5 =
#18}.

<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>

Now *HYPERBOLICAL* {ie.

the use of exaggeration as a rhetorical device or figure of speech. In
rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.

G5449@{
   @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
   @2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION: CHU (#90),
   @3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG (#128),
   @4: Sup: 52 - MEASURE: TU (#122); Ego: 5 - KEEPING SMALL: SHAO (#133),
   @5: Sup: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#143),
   Male: #184; Feme: #143
} // #1115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1310 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #0 as
#1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE*
*FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN*
*PRODUCED* *BY* *THE* *ART* *OF* *MAN*: *THE* *NATURAL* *BRANCHES*, ie.
*BRANCHES* *BY* *THE* *OPERATION* *OF* *NATURE*; 1b) birth, physical
origin; 1c) *A* *MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG*
*HABIT* *HAS* *BECOME* *NATURE*; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: *THE* *NATURAL* *STRENGTH*,
ferocity, and intractability of beasts;

YOUTUBE: "Bitter Sweet Symphony (The Verve)"

http://youtu.be/qas6jdODZDI

"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE-G5449: {#2, #4, #6, #8 v's #1, #3, #7, #5}" [Romans 1:26]

ONTIC CHECKSUM: @156 + @161 + @186 + @192 = #695 as [#80, #5, #100, #10,
#300, #100, #5, #80, #5, #10] = peritrépō (G4062): {UMBRA: #27 as #1480
% #41 = #4} 1) to turn about, to turn; 2) to transfer or change by
turning; 2a) *A* *PERSON* *OR* *THING* *INTO* *SOME* *STATE*; 2b)
turning one mad;

"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

#1315 as [#200, #300, #70, #10, #600, #5, #10, #70, #50] = stoicheîon
(G4747): {UMBRA: #0 as #1315 % #41 = #3} 1) any first thing, from which
the others belonging to some series or composite whole take their rise,
an element, first principal; 1a) the letters of the alphabet as the
elements of speech, not however the written characters, but the spoken
sounds; 1b) the elements from which all things have come, the material
causes of the universe; 1c) the heavenly bodies, either as parts of the
heavens or (as others think) because in them the elements of man, life
and destiny were supposed to reside; 1d) the elements, rudiments,
primary and fundamental principles of any art, science, or discipline;
1d1) i.e. of mathematics, Euclid's geometry;

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE? YE OBSERVE DAYS, AND
MONTHS, AND TIMES, AND YEARS.

G3376@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
   @3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 50 - VASTNESS /
WASTING: T'ANG (#98),
   @4: Sup: 27 - DUTIES: SHIH (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#108),
   Male: #132; Feme: #108
} // #108

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #98 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
   @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
   @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
   @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#108 as [#40, #8, #50, #10] = mḗn (G3376): {UMBRA: #0 as #98 % #41 =
#16} 1) a month; 2) *THE* *TIME* *OF* *THE* *NEW* *MOON*, new moon
(*THE* *FIRST* *DAY* *OF* *EACH* *MONTH*, *WHEN* *THE* *NEW* *MOON*
*APPEARED* *WAS* *A* *FESTIVAL* *AMONG* *THE* *HEBREWS*);

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN.
BRETHREN, I BESEECH YOU, BE AS I AM; FOR I AM AS YE ARE: YE HAVE NOT
INJURED ME AT ALL.

YE KNOW HOW THROUGH INFIRMITY OF THE FLESH I PREACHED THE GOSPEL UNTO
YOU AT THE FIRST. AND MY TEMPTATION WHICH WAS IN MY FLESH YE DESPISED
NOT, NOR REJECTED; BUT RECEIVED ME AS AN ANGEL OF GOD, EVEN AS CHRIST
JESUS.

WHERE IS THEN THE BLESSEDNESS YE SPAKE OF? FOR I BEAR YOU RECORD, THAT,
IF IT HAD BEEN POSSIBLE, YE WOULD HAVE PLUCKED OUT YOUR OWN EYES, AND
HAVE GIVEN THEM TO ME. AM I THEREFORE BECOME YOUR ENEMY, BECAUSE I TELL
YOU THE TRUTH?" [Galatians 4:8-16 (KJV)]

} objects of this kind are what are called noumena or pure beings of the
understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are
attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the
conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.

YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).

http://youtu.be/Zcq1huLPc68

HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S
REIGN AS THE SECOND LONGEST SERVING MONARCH.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41),
@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET: YING
(#83),
@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126),
@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170),
@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261),
@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308),
@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356),
@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91),
@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267),
@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49 -
FLIGHT: T'AO (#316),
@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU
(#405),
Male: #405; Feme: #405
} // #405
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)},
@2: Sup: 16 - CONTACT: CHIAO (#65: *SOLDIER*); Ego: 48 - RITUAL:
LI (#97)},
@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)},
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)},
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 -
GREATNESS: TA (#235)},
@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)},
@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)},
@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364: *ANTAGONISM* *TO* *THE* #509 - *YAHAD* *COSMOLOGY* /
*COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*)},
@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)},
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43),
@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89),
@3: Sup: 57 - GUARDEDNESS: SHOU (#108: *PROGENITOR*); Ego: 49 -
FLIGHT: T'AO (#138),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273: "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]),
@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314: *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION #314 TO CRIMES ACT
OF VICTORIA 1958),
@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405),
Male: #405; Feme: #405
} // #405

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

H1882@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
   @3: Sup: 81 - FOSTERING: YANG (#165); Ego: 1 - CENTRE: CHUNG (#81),
   Male: #165; Feme: #81
} // #405

#405 as [#4, #400, #1] = dâth (H1882): {UMBRA: #6 as #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);

<http://www.grapple369.com/Grumble/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

ONTIC CHECKSUM: @215 + @180 + @156 + @180 = #731 as [#5, #80, #5, #200,
#300, #5, #10, #30, #1, #40, #5, #50] = epistéllō (G1989): {UMBRA: #25
as #1460 % #41 = #25} 1) to send one a message, command; 2) to write a
letter; 3) *TO* *ENJOIN* *BY* *LETTER*, *TO* *WRITE* *INSTRUCTIONS*;

"ARTAXERXES {THE SILENCE OF LIGHT; FERVENT TO SPOIL}, KING OF KINGS,
UNTO EZRA {HELP; COURT} THE PRIEST, A SCRIBE OF THE LAW-H1882 OF THE
GOD OF HEAVEN, PERFECT PEACE, AND AT SUCH A TIME.

I MAKE A DECREE, THAT ALL THEY OF THE PEOPLE OF ISRAEL {WHO PREVAILS
WITH GOD}, AND OF HIS PRIESTS AND LEVITES {ASSOCIATED WITH HIM}, IN MY
REALM, WHICH ARE MINDED OF THEIR OWN FREEWILL {#56 as [#50, #4, #2] =
nᵉdab (H5069): {UMBRA: #0 as #56 % #41 = #15} 1) to volunteer, offer
freely; 1a) (Ithpael); 1a1) to volunteer; 1a2) to give freely, offer
freely} TO GO UP TO JERUSALEM {VISION OF PEACE}, GO WITH THEE.

YOUTUBE: “Comfort ye and Ev'ry valley (Handel's Messiah)”

http://youtu.be/2Pz9BCMFoP8

FORASMUCH AS THOU ART SENT OF THE KING, AND OF HIS SEVEN {

#397 as [#5, #300, #2, #10, #70, #10] = shᵉbîyʻîy (H7637): {UMBRA: #19
as #392 % #41 = #23} 1) seventh; 1a) ordinal number;

} COUNSELLORS, TO INQUIRE CONCERNING JUDAH {THE PRAISE OF THE LORD;
CONFESSION} AND JERUSALEM {VISION OF PEACE}, ACCORDING TO THE LAW-H1882
OF THY GOD WHICH IS IN THINE HAND;" [Ezra 7:12-14]

#731 as [#20, #5, #20, #1, #30, #400, #40, #40, #5, #50, #70, #50] =
kalýptō (G2572): {UMBRA: #26 as #1631 % #41 = #32} 1) to hide, veil; 1a)
*TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;

But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said
experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#46, #41, #48, #43, #44, #49, #42, #47, #45]

#FIRE@{
@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 46 - ENLARGEMENT: K'UO
(#46),
@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 41 - RESPONSE: YING (#87),
@3: Sup: 54 - UNITY: K'UN (#106); Ego: 48 - RITUAL: LI (#135: MAGIC
ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 16 - CONTACT: CHIAO (#122); Ego: 43 - ENCOUNTERS: YU (#178),
@5: Sup: 60 - ACCUMULATION: CHI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 44 - STOVE: TSAO (#222),
@6: Sup: 28 - CHANGE: KENG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 49 - FLIGHT: T'AO (#271),
@7: Sup: 70 - SEVERANCE: KE (#280); Ego: 42 - GOING TO MEET: YING
(#313),
@8: Sup: 36 - STRENGTH: CH'IANG (#316); Ego: 47 - PATTERN: WEN
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#397); Ego: 45 - GREATNESS: TA (#405),
Male: #397; Feme: #405
} // #405

G3824@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
   @4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
   @5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
   @7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
   @8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
   @10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
   @11: Sup: 72 - HARDNESS: CHIEN (#551); Ego: 9 - BRANCHING OUT: SHU
(#234),
   @12: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego: 1 -
CENTRE: CHUNG (#235),
   Male: #624; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
   @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
   @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
   @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#397 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #9, #1] =
palingenesía (G3824): {UMBRA: #40 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]

"NOT BY WORKS OF RIGHTEOUSNESS WHICH WE HAVE DONE, BUT ACCORDING TO HIS
MERCY HE SAVED US, BY THE WASHING OF REGENERATION-G3824, AND RENEWING OF
THE HOLY GHOST;" [Titus 3:5]

ONTIC CHECKSUM #FIRE: @182 + @210 = #392 as [#6, #10, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #13 as #370 % #41 = #1} 1) to rule, have
dominion, reign; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to
cause to rule; 1b2) to exercise dominion;

<http://www.grapple369.com/Grumble/?idea:{397,392}>

H2320@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 38 - FULLNESS: SHENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN (#38),
   @3: Sup: 42 - GOING TO MEET: YING (#110); Ego: 4 - BARRIER: HSIEN (#42),
   @4: Sup: 18 - WAITING: HSI (#128); Ego: 57 - GUARDEDNESS: SHOU (#99),
   @5: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
   @6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 33 - CLOSENESS: MI
(#142),
   Male: #217; Feme: #142
} // #392

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#392 as [#30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #3 as
#312 % #41 = #25} 1) *THE* *NEW* *MOON*, *MONTH*, *MONTHLY*; 1a) the
first day of the month; 1b) the lunar month;

These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though *DECEITFUL*, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]

H4910@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 17 - HOLDING BACK: JUAN (#59); Ego: 57 - GUARDEDNESS: SHOU
(#98),
   @4: Sup: 47 - PATTERN: WEN (#106); Ego: 30 - BOLD RESOLUTION: YI (#128),
   Male: #106; Feme: #128
} // #371

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #0 as #370 % #41
= #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

"AND TO RULE-H4910 OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:18]

IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @371: "It is a common excuse,
which these false friends of ordinary common sense (which they extol on
occasion, but usually despise) are accustomed to using, that they say:
There must in the end be some propositions that are immediately certain,
and for which not only no proof, but indeed no account at all need be
given, since otherwise there would never come an end to the grounds for
one’s judgments; but in proof of this right they can never cite anything
else (other than the principle of contradiction, which is however
inadequate for establishing the truth of synthetic judgments) that is
undoubted and can be ascribed directly to ordinary common sense, except
for mathematical propositions: e.g., that two times two makes four, that
between two points there is only one straight line, and still others.

These judgments are, however, worlds apart from those of metaphysics.
For in mathematics, everything that I conceive through a concept as
possible I can make for myself (construct) by means of my thought; to
one two I successively add the other two, and myself make the number
four, or I draw in thought all kinds of lines from one point to the
other, and can draw only one that is self-similar in all its parts
(equal as well as unequal).

But from the concept of a thing I cannot, with all my powers of thought,
draw forth the concept of something else whose existence is necessarily
connected with the first thing, but I must consult experience; and,
although my understanding provides me a priori (though always only in
relation to possible experience) with the concept of a connection of
this sort (causality), I nevertheless cannot exhibit this concept in
intuition a priori, like the concepts of mathematics, and thus exhibit
its possibility a priori; rather, this concept (together with principles
of its application), if it is to be valid a priori – as is indeed
required in metaphysics – always has need of a justification and
deduction of its possibility, for otherwise one does not know the extent
of its validity and whether it can be used only in experience or also
outside it.

Therefore in metaphysics, as a speculative science of pure reason, one
can never appeal to ordinary common sense, but one can very well do so
if one is forced to abandon metaphysics and to renounce all pure
speculative cognition, which must always be knowledge, hence to renounce
metaphysics itself and its teaching (on certain matters), and if a
reasonable belief is alone deemed possible for us, as well as sufficient
for our needs (perhaps more wholesome indeed than knowledge itself). For
then the shape of things is completely altered.

Metaphysics must be science, not only as a whole but also in all its
parts; otherwise it is nothing at all, since, as speculation of pure
reason, it has a hold on nothing else save universal insights. But
outside metaphysics, probability and sound common sense can very well
have their beneficial and legitimate use, though following principles
entirely their own, whose importance always depends on a relation to the
practical.

That is what I consider myself entitled to require for the possibility
of a metaphysics as science." [pages 121 to 122]

AND THE TETRA META DESCRIPTOR PROTOTYPES CAN CIRCUMSCRIBE ANY
LANGUAGE—SO THERE IS NOTHING YOU CAN SAY TO CONTRAVENE SUCH SOVEREIGN
WILL... GET USED TO IT PLEB.

KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}

The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”

Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.

http://youtu.be/RhlXqYiTz2Q

However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#42, #47, #46, #41, #48, #43, #44, #49, #45]

#EARTH@{
@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)},
@2: Sup: 8 - OPPOSITION: KAN (#50); Ego: 47 - PATTERN: WEN (#89)},
@3: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 46
- ENLARGEMENT: K'UO (#135: MAGIC ROW SUM OF STOICHEION SCHEMA)},
@4: Sup: 14 - PENETRATION: JUI (#118); Ego: 41 - RESPONSE: YING
(#176)},
@5: Sup: 62 - DOUBT: YI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 48 - RITUAL: LI (#224: ROMAN GOVERNANCE
PROTOTYPE #EIGHT)},
@6: Sup: 24 - JOY: LE (#204); Ego: 43 - ENCOUNTERS: YU (#267)},
@7: Sup: 68 - DIMMING: MENG (#272); Ego: 44 - STOVE: TSAO (#311:
SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER
MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD)},
@8: Sup: 36 - STRENGTH: CH'IANG (#308); Ego: 49 - FLIGHT: T'AO
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT)},
@9: Sup: 81 - FOSTERING: YANG (#389); Ego: 45 - GREATNESS: TA (#405)},
Male: #389 - *SATAN*; Feme: #405
} // #405

H7854@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 6 - CONTRARIETY: LI (#36); Ego: 57 - GUARDEDNESS: SHOU (#87),
   @3: Sup: 15 - REACH: TA (#51); Ego: 9 - BRANCHING OUT: SHU (#96),
   @4: Sup: 67 - DARKENING: HUI (#118); Ego: 52 - MEASURE: TU (#148 - I
AM NOT A TRANSGRESSOR {%12}),
   Male: #118; Feme: #148
} // #389

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #359 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

#389 as [#30, #300, #9, #700] = sâṭân (H7854): {UMBRA: #12 as #359 % #41
= #31} 1) adversary, one who withstands; 1a) adversary (in general -
personal or national); 2) superhuman adversary; 2a) Satan (as noun pr);

"AND THE LORD SAID UNTO SATAN-H7854, WHENCE COMEST THOU? THEN
SATAN-H7854 ANSWERED THE LORD, AND SAID, FROM GOING TO AND FRO IN THE
*EARTH*, AND FROM WALKING UP AND DOWN IN IT. AND THE LORD SAID UNTO
SATAN-H7854, HAST THOU CONSIDERED MY SERVANT JOB {HE THAT WEEPS OR CRIES}:

YOUTUBE: "It Is Well with My Soul (Acapeldridge)"

THAT THERE IS NONE LIKE HIM IN THE *EARTH*, A PERFECT AND AN UPRIGHT
MAN, ONE THAT FEARETH GOD, AND ESCHEWETH EVIL? THEN SATAN-H7854 ANSWERED
THE LORD, AND SAID, DOTH JOB {HE THAT WEEPS OR CRIES} FEAR GOD FOR
NOUGHT?" [Job 1:7-9]

<http://www.grapple369.com/Grumble/?idea:{389}>

ONTIC CHECKSUM #EARTH: @104 + @180 = #284 as [#9, #5, #70, #200] = theós
(G2316): {UMBRA: #56 as #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the Godhead, trinity; 2a) *GOD* *THE*
*FATHER*, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
*SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) *WHATEVER*
*CAN* *IN* *ANY* *RESPECT* *BE* *LIKENED* *UNTO* *GOD*, *OR* *RESEMBLE*
*HIM* *IN* *ANY* *WAY*; 4a) God's representative or viceregent; 4a1)
*OF* *MAGISTRATES* *AND* *JUDGES*;

We feel that this technological innovation will greatly assist the law
courts, increase @102 + @146 + @186 = #434 - *JUDICIAL* *PROFICIENCY* in
the determination of matters and reduce the time and costs of legal
proceedings.

H4941@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
   @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #120; Feme: #191
} // #434

H4941@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
   @3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
   @4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
   @5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
   @7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
   @8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
   @9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
   Male: #392; Feme: #279
} // #520

ONTIC CHECKSUM: @140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 -
*AGAINST* *DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156):
{UMBRA: #40 as #322 % #41 = #35} 1) cause, reason; 2) cause for which
one is worthy of punishment, crime; 3) charge of crime, accusation;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI (#135: MAGIC ROW SUM OF STOICHEION
SCHEMA); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan

We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.

IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#44, #49, #42, #47, #46, #41, #48, #43, #45]

#AIR@{
@1: Sup: 44 - STOVE: TSAO (#44); Ego: 44 - STOVE: TSAO (#44),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#56); Ego: 49 - FLIGHT: T'AO (#93),
@3: Sup: 54 - UNITY: K'UN (#110); Ego: 42 - GOING TO MEET: YING
(#135: MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 20 - ADVANCE: CHIN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 47 - PATTERN: WEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
{%6}),
@5: Sup: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 46 - ENLARGEMENT: K'UO (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@6: Sup: 26 - ENDEAVOUR: WU (#222); Ego: 41 - RESPONSE: YING (#269),
@7: Sup: 74 - CLOSURE: CHIH (#296); Ego: 48 - RITUAL: LI (#317),
@8: Sup: 36 - STRENGTH: CH'IANG (#332); Ego: 43 - ENCOUNTERS: YU
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#413); Ego: 45 - GREATNESS: TA (#405),
Male: #413 - *TO* *HATE* *GOD* / *WISDOM*; Feme: #405
}

H8130@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
   @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 57 - GUARDEDNESS: SHOU (#103),
   @4: Sup: 72 - HARDNESS: CHIEN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 50 - VASTNESS / WASTING: T'ANG (#153),
   @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#219); Ego: 1 -
CENTRE: CHUNG (#154),
   @6: Sup: 2 - FULL CIRCLE: CHOU (#221); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#164),
   @7: Sup: 8 - OPPOSITION: KAN (#229); Ego: 6 - CONTRARIETY: LI (#170),
   Male: #229; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
   @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#413 as [#6, #40, #300, #50, #1, #10, #6] = sânêʼ (H8130): {UMBRA: #30
as #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of
man; 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst);
1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of
persons, nations, God, wisdom;

"KNOW THEREFORE THAT THE LORD THY GOD, HE IS GOD, THE FAITHFUL GOD,
WHICH KEEPETH COVENANT AND MERCY WITH THEM THAT LOVE HIM AND KEEP HIS
COMMANDMENTS TO A THOUSAND GENERATIONS; AND REPAYETH THEM THAT
HATE-H8130 HIM TO THEIR FACE, TO DESTROY THEM: HE WILL NOT BE SLACK TO
HIM THAT HATETH-H8130 HIM, HE WILL REPAY HIM TO HIS FACE. THOU SHALT
THEREFORE KEEP THE COMMANDMENTS, AND THE STATUTES, AND THE JUDGMENTS,
WHICH I COMMAND THEE THIS DAY, TO DO THEM. WHEREFORE IT SHALL COME TO
PASS, IF YE HEARKEN TO THESE JUDGMENTS, AND KEEP, AND DO THEM, THAT THE
LORD THY GOD SHALL KEEP UNTO THEE THE COVENANT AND THE MERCY WHICH HE
SWARE UNTO THY FATHERS:" [Deuteronomy 7:9-12]

<http://www.grapple369.com/Grumble/?idea:{413}>

FOR FURTHER SEE: "FACEBOOK FIELD TESTING ONTIC JURISPRUDENT
TECHNOLOGICAL INNOVATION TO QUEEN VICTORIA’S LETTERS PATENT DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL LINGUISTIC APPROACH TO
PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION" comprising #39 pages and
dated 17 AUGUST 2019

<http://www.grapple369.com/Groundwork/Sovereign%20Disloyalty%20and%20False%20Oaths.pdf>

JANET CHEUNG @ 1727 HOURS ON 5 SEPTEMBER 2019: "Dear Taiwan, {@1: Sup:
17 - HOLDING BACK: JUAN (#17); Ego: 51 - CONSTANCY: CH'ANG (#51)},

Never believe in what China says about One Country Two Systems. {@2:
Sup: 69 - EXHAUSTION: CH'IUNG (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 28 - CHANGE: KENG (#79)},

Sincerely, {@3: Sup: 26 - ENDEAVOUR: WU (#112); Ego: 20 - ADVANCE: CHIN
(#99)},

A Hong Kong citizen" {@4: Sup: 26 - ENDEAVOUR: WU (#138); Ego: 43 -
ENCOUNTERS: YU (#142: SEE KANT'S PROLEGOMENA IDEA)}
[<https://www.facebook.com/owenmama>]

H3384@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 48 (#58); Ego: 38 (#48),
   @3: Sup: 53 (#111); Ego: 5 (#53),
   Male: #111; Feme: #53
} // #215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE
CHANGED}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS / DISTORTION: HSIEN (#10); Ego: 10 (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

#630 as [#10, #200, #10, #400, #10] / #215 - *SELF* *CONTRADICTION* as
[#10, #200, #5] / #341 - *ASSIGNED* *WITH* #444 - *SPORT* *OF* *COMBAT*
*TO* 31 *DECEMBER* as [#40, #5, #40, #6, #200, #10, #600] = yârâh
(H3384): {UMBRA: #9 as #215 % #41 = #10} 1) to throw, *SHOOT*, cast,
pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to
shoot arrows; 1a4) to throw water, *RAIN*; 1b) (Niphal) *TO* *BE*
*SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point
out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, *RAIN*;

"Ch'eng contends that innate integrity leads to composure as a *STATE*
in which he is unaffected by *EXTERNAL* *THINGS* and, thus, the
t'ien-li, *PATTERN* *OF* *HEAVEN*, will appear. Taking unity as the
mental guide, he promise, results in seeing the unity of *PATTERN*.

The second doctrine, an external orientation toward things. is summed up
in a sentence from the "GREAT LEARNING": chih-chih (attaining, making,
arrive, extending knowledge) tsai (is present in, exists, depends upon)
ko-wu (arriving at, attaining a thing or affair). Whether extended from
the internal to external affairs or extended from external observation
to internal consciousness. "knowledge" pertains to li. Ch’eng glossed
the phrase "ko-wu," the linchpin in this formula, as "Ko is to arrive
at; it means fully arrive at the *PATTERN* for a thing [ch'iung-chih
wu-li]," or simply as ch’iung-li, a phrase from an appendix to the
Change: "Ch'iung-li, fulfill the nature, and attain the decree." In
practice I think Ch'eng's use of ch'iung can be translated as "fully
realise" in two senses: to become fully aware of something (e.g., he
realised what he meant) and to fulfill something (he realized his
intent). Thus Ch'eng's understanding of the sentence from the “GREAT
LEARNING" combines extending knowledge as seeing how things conform to
the *PATTERN* one has in mind and attaining knowledge as becoming fully
aware of the *PATTERNS* as one sees them in things. The li is the same
in both cases. Men see it or they do not; it does not vary with perception.

Although it is common to translate "ko-wu" as "investigating things" and
"ch'iung-li" as “investigating the li to the utmost," I am not sure that
"investigate" describes the sort of mental work Ch'eng l intends. His
mind is capable of illuminating the li of something; he does not have to
ﬁgure it out. Ch'eng l acknowledges that natural phenomena have li,
*JUST* *AS* *DO* *HUMAN* *AFFAIRS*. This was not new. Wang An-shih used
a similar formulation in *EXPLAINING* *TO* *THE* *EMPEROR* *WHY*
*GOVERNMENT* *SHOULD* *LEGISLATE* *ALL* *AFFAIRS*: “Heaven-and-earth
create the myriad things {

H92@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8),
   @4: Sup: 14 - PENETRATION: JUI (#27); Ego: 6 - CONTRARIETY: LI (#14),
   @5: Sup: 9 - BRANCHING OUT: SHU (#36); Ego: 76 - AGGRAVATION: CHU (#90),
   Male: #36; Feme: #90
} // #414

H92@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#23); Ego: 3 -
MIRED: HSIEN (#10),
   @4: Sup: 14 - PENETRATION: JUI (#37); Ego: 4 - BARRIER: HSIEN (#14),
   @5: Sup: 9 - BRANCHING OUT: SHU (#46); Ego: 76 - AGGRAVATION: CHU (#90),
   @6: Sup: 15 - REACH: TA (#61); Ego: 6 - CONTRARIETY: LI (#96),
   Male: #61; Feme: #96
} // #420

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of ﬂorescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

#414 as [#1, #3, #4, #6, #400] / #420 as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #0 as #13 % #41 = #13} 1) band, binding; 1a)
cords, bands, thongs (metaphorical of slavery); 1b) *BUNCH* *OF*
*HYSSOP*; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);

<Loading Image...

>

}, yet each thing, even something as small as a blade of grass, has its
*PATTERN*. "Investigate" is far more appropriate for what Wang An-shih
was doing, because Wang accepted that *THINGS* *AND* *TEXTS* *MEDIATED*
*KNOWLEDGE* *OF* *VALUES*. What is notable about Ch'e‘ng l's approach to
knowledge is that he, does not accept that perception of li is mediated
by other kinds of thinking about things, numerology being one example,
for if seeing were dependent on first knowing something else, one would
only have derived an idea about the li of something li itself would not
be known absolutely." [This Culture of Ours: Intellectual Transitions in
T’ang and Sung China, pages 320 to 321]

DOLF @ 1740 HOURS ON 5 SEPTEMBER 2019: "Dear Hong Kong citizen,

Since I am aware of both the Han Dynasty (206 BC to 220 AD) DAOist meta
descriptor prototypes that were published in 4 BCE as #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY by which
Chinese National Identity is circumscribed and the ONTIC FIRST
PRINCIPLES as EPISTEMOLOGICAL PREMISE to Queen Victoria’s Letters Patent
dated 29 OCTOBER 1900 to our Australian Commonwealth.

HEAD: YIN CH'I FILLS THE CAVES WHILE YANG LOSES ITS PLACE. THE MYRIAD
THINGS ARE EXHAUSTED AND AGITATED.

The tetragram title can describe a variety of situations where the
individual faces a symbolic or actual deadend, including the absolute
exhaustion of one's physical powers and utter impoverishment. Not
surprisingly, the tetragram, like its correlate Changes hexagram, is
generally inauspicious in tone, with gloomy predictions of
"perplexity," "distrust," "losing one's way,'' physical dangers, and
psychic discomforts. However, the same character may be given the more
positive meaning of "reaching the culmination." To reach moral
perfection is the aim of the would be sage; nobility of character, in
turn, insures that ultimate victory can be snatched from temporary
defeat. As the Changes tells us, only the noble person "is capable of
being in straits without losing the power to succeed" because in times
of crisis he is prompted to undertake a thorough going reform.
Consequently, the virtuous individual not only survives present
difficulties, but even prospers as soon as the times turn more *FAVOURABLE*.

YOUTUBE: "Demons (Imagine Dragons)"

The Head text contains an internal pun. The myriad things are not only
agitated and exhausted because they have lost their master {ie. SELF
ENTITLEMENT DOESN’T GIVE ANY CONSIDERATION OF @873 - *PROBITY* TOWARDS
@115 - *DIGNITY* *ROYAL* AS A PRINCIPLE}, yang ch'i, *THEY* *HAVE*
*ALSO* "*RUN* *OUT* *OF* *PLACES*" *WHERE* *THEY* *CAN* *HIDE*. The
Appraisal texts focus on examples of those who have no haven to which
they can escape. Occasionally, even meritorious individuals find
themselves caught up in wider cycles of inauspicious fate.

APPRAISAL #1: He sees his limits as limits, So people embrace him as center.
FATHOMING #1: Recognizing his own limits Means: Emotions dwell at the
center.

The first lines of the Appraisal and Fathoming talk literally of "seeing
his extremity as extremity." One interpretation for the lines (reflected
in this translation) presumes that the truly superior human being exerts
all his charismatic powers to attract, then utilize talented supporters,
who regard him as "center." Given his suasive influence, the people
imitate him, letting their emotions also be centered.

Two other interpretations for the same lines are equally possible,
however, given such a wide range of meaning for the word "extremity."
One alternative has the noble man "seeing the limits of his desperate
straits." The moral superior faces present calamity with perfect
equanimity, in part because no misfortune exists that can deter a truly
determined would be sage from achieving moral perfection. As the
Analects says, "The superior man can withstand extreme hardships. It is
only the small man who, when faced with them, is swept off his feet."
Once the individual approaches the perfection of the sage, he then
employs suasive example to rouse others to redirect their attention to
the core values that constitute the Good in Confucian tradition.

DEALING WITH DECEITFUL OFFENCE (1.3.4.78.0)@{
@1: Sup: 78 (#78); Ego: 78 (#78),
@2: Sup: 73 (#151); Ego: 76 (#154),
@3: Sup: 10 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 18 (#172),
@4: Sup: 20 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10 (#182 - I AM
NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@5: Sup: 3 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36});
Ego: 64 (#246),
@6: Sup: 52 (#236); Ego: 49 (#295),
@7: Sup: 7 (#243); Ego: 36 (#331),
@8: Sup: 81 (#324); Ego: 74 (#405),
@9: Sup: 9 (#333); Ego: 9 (#414),
Male: #333; Feme: #414
}

Prototype: *HOMOIOS* {#333 / #414} / HETEROS {#260 / #418} / TORAH {#260
/ #418}

<http://www.grapple369.com/Grumble/?zen:1,row:3,col:4,nous:78&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 3, col: 4, nous: 78 [Date: 2019.6.16, Time: 05:40
hrs, Super: #333 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - *PATTERN*, Ego:
#414 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching: H59 -
Dispersion, Dispersal (dissolution); Tetra: 47 - *PATTERN*]

In yet another reading, the person of virtue "pushes to the very
extremes his own limits" so that he daily improves in virtue.
Eventually, having realized the full human potential for sagehood, he
becomes a much beloved model for the common people.

APPRAISAL #2: Failing to see his limits as limits, The people come to
reject him as center.
FATHOMING #2: Unaware of his limits
MEANS: *DECEIT* can be made to flourish.

H898@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#7); Ego: 3 - MIRED: HSIEN (#5),
   @3: Sup: 9 - BRANCHING OUT: SHU (#16); Ego: 4 - BARRIER: HSIEN (#9),
   @4: Sup: 4 - BARRIER: HSIEN (#20); Ego: 76 - AGGRAVATION: CHU (#85),
   @5: Sup: 9 - BRANCHING OUT: SHU (#29); Ego: 5 - KEEPING SMALL: SHAO
(#90),
   Male: #29; Feme: #90
} // #414

H898@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#7); Ego: 3 - MIRED: HSIEN (#5),
   @3: Sup: 9 - BRANCHING OUT: SHU (#16); Ego: 4 - BARRIER: HSIEN (#9),
   @4: Sup: 4 - BARRIER: HSIEN (#20); Ego: 76 - AGGRAVATION: CHU (#85),
   @5: Sup: 14 - PENETRATION: JUI (#34); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
   Male: #34; Feme: #95
} // #419 <-- *SLAUGHTER*

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #9 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
   @3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
   @4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

#414 as [#2, #3, #4, #400, #5] / #419 as [#2, #3, #4, #400, #10] = bâgad
(H898): {UMBRA: #4 as #9 % #41 = #9} 1) *TO* *ACT* *TREACHEROUSLY*,
*DECEITFULLY*, *DEAL* *TREACHEROUSLY*; 1a) (Qal) to act or deal
treacherously, faithlessly, deceitfully, offend;

YOUTUBE: "Bad Liar (Imagine Dragons)"

This verse is the mirror opposite of the preceding one. As with
Appraisal 1, there are three possible readings: (1) the evil individual
fails to seek guidance since he does not recognize his own limits; (2)
the weak person's good intentions are jettisoned in the face of
calamity; and (3) the petty man fails to push his potential for humanity
to its natural limits. The result of any one of these three failures is
the same. The people will "reject him as center."

APPRAISAL #3: However desperate, his thoughts apprehend.
FATHOMING #3: Apprehension in desperate straits Means: A tutor resides
in the heart.

"Apprehending" for proponents of the Confucian school refers to
"apprehending the [Confucian] Way," while true "desperation" is measured
in terms of distance from the Way. When a superior person faces a
crisis, the inner resources of the heart/mind will see him through. Such
resources have been developed by a prior intensive study of various
classical precedents, rather than by "exhaustive [analytical] thinking.''

APPRAISAL #4: The soil is not sweet.
Trees wither and lose their leaves.
FATHOMING #4: A disharmonious earth
MEANS: *AFFLICTION* *EXTENDS* *TO* *THE* *COMMON* *PEOPLE*.

When the earth, symbol of all that nourishes, fails to support luxuriant
growth, the common people find themselves without sufficient food to eat
{ie. #86 - I AM NOT A ROBBER OF FOOD {%10}}. Soon famine and its
attendant diseases appear. Wise leaders work hard to remedy this
situation, for "if the common people have not enough for their needs,
the ruler cannot expect to have enough for his needs."

APPRAISAL #5: The stew has no rice cakes.
His belly rumbles k'ank'an, empty as a drum, Yet he does not lose his
model.
FATHOMING #5: Cooked dishes without rice
MEANS: Even so, he does not lose the Right.

Appraisal 5 as the ruler of the tetragram depicts the perfect model of
upright behaviour in poverty. This individual is so poor that he cannot
afford to supplement his meager stew of greens with nourishing grains.
Nevertheless, he manages to perfectly embody the ancient models of
proper behaviour. In this he is like Yen Hui, the favourite disciple of
Confucius, of whom the Master remarked:

Incomparable indeed was Hui. A handful of rice to eat, a gourdful of
water to drink {

"AFTER THIS, JESUS KNOWING THAT ALL THINGS WERE NOW ACCOMPLISHED, THAT
THE SCRIPTURE MIGHT BE FULFILLED, SAITH, I THIRST. NOW THERE WAS SET A
VESSEL FULL OF VINEGAR: AND THEY FILLED A SPONGE WITH VINEGAR, AND PUT
IT UPON *HYSSOP* {

#414 as [#1, #3, #4, #6, #400] / #420 as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #0 as #13 % #41 = #13} 1) band, binding; 1a)
cords, bands, thongs (metaphorical of slavery); 1b) *BUNCH* *OF*
*HYSSOP*; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*)

}, AND PUT IT TO HIS MOUTH. WHEN JESUS THEREFORE HAD RECEIVED THE
VINEGAR, HE SAID, IT IS FINISHED: AND HE BOWED HIS HEAD, AND GAVE UP THE
GHOST. THE JEWS THEREFORE, BECAUSE IT WAS THE PREPARATION: FRIDAY 3
APRIL 33 AD, THAT THE BODIES SHOULD NOT REMAIN UPON THE CROSS ON THE
SABBATH DAY, (FOR THAT SABBATH DAY WAS AN HIGH DAY,) BESOUGHT PILATE
THAT THEIR LEGS MIGHT BE BROKEN, AND THAT THEY MIGHT BE TAKEN AWAY."
[John 19:28-31 (KJV)]

}, living in a *MEAN* street—others would have found it unendurably
depressing, but to Hui's cheerfulness it made no difference at all! . .
. Hui was capable of occupying his whole mind for three months on end
with no thought but that of Goodness.

APPRAISAL #6: The mountains have no game. The rivers boast no fish.
Troubles attack the person.
FATHOMING #6: Mountains without beasts
MEANS: Trouble to the common people.

In early Chinese tradition, the products of the mountains and rivers are
reserved for the common people, who use them to supplement their meager
diets and incomes. Evil rulers often claimed these areas as their own
property, causing a severe reduction in the people's standard of living.
Under such conditions, "While some men can get enough to eat,/ Few men
can eat their fill." Such exploitation of the people is likely to backfire.

It is also possible that the common people have wrecklessly misused
available natural resources; on their own initiative, they have *BURNT*
*THE* *HILLSIDES* to flush out all the game and drained the lakes to
catch all the fish. Despite the magnitude of the initial catch, such
wasteful exploitation of limited resources destroys all future food sources.

APPRAISAL #7: Though he straightens his step, He lands in prison.
In three years, he sees a pardon.
FATHOMING #7: Righting his foot
MEANS: The danger gets him peace.

Appraisal 7 ordinarily represents the loss of one's ambition, but here
it corresponds to lucky Day. The subject of the poem modifies his
conduct in accordance with the Right. Though he is thrown into prison,
his case will be reviewed and he will be pardoned. The superior man
calmly awaits better times, knowing that ultimately he will be vindicated.

APPRAISAL #9: He trudges through *FROST* and *SNOW*, With his neck bound
to his knees.
FATHOMING #8: Bound neck to knee
MEANS: After all, life is not worth living.

H214@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
   @3: Sup: 12 - YOUTHFULNESS: T'UNG (#17); Ego: 9 - BRANCHING OUT: SHU
(#12),
   @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#67); Ego: 38 - FULLNESS:
SHENG (#50),
   @5: Sup: 45 - GREATNESS: TA (#112); Ego: 76 - AGGRAVATION: CHU (#126),
   @6: Sup: 55 - DIMINISHMENT: CHIEN (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#136),
   @7: Sup: 60 - ACCUMULATION: CHI (#227); Ego: 5 - KEEPING SMALL: SHAO
(#141),
   Male: #227; Feme: #141
} // #708

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #297 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

#708 as [#2, #1, #90, #200, #400, #10, #5] = ʼôwtsâr (H214): {UMBRA: #0
as #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold,
silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house,
treasury; 1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury;
1c4) magazine of weapons (fig. of God's armoury); 1c5) *STOREHOUSES*
(*OF* *GOD* *FOR* *RAIN*, *SNOW*, *HAIL*, *WIND*, *SEA*);

YOUTUBE: "Whatever It Takes (Imagine Dragons)"

"THE LORD SHALL OPEN UNTO THEE HIS GOOD TREASURE-H214, THE HEAVEN TO
GIVE THE RAIN UNTO THY LAND IN HIS SEASON, AND TO BLESS ALL THE WORK OF
THINE HAND: AND THOU SHALT LEND UNTO MANY NATIONS, AND THOU SHALT NOT
BORROW." [Deuteronomy 28:12]

*FROST* and *SNOW* symbolize danger of all sorts since they are
difficult to negotiate in the best of times. Now, bound neck to knee,
this person faces additional impediments. Even if he survives this
ordeal, the pain will be so great that life will hardly be worth living.

APPRAISAL #9: Jade circlets are smashed and tablets broken. In mortar
and stove, frogs breed.
Calamities from Heaven are loaded on.
FATHOMING #9: Circlets and tablets, broken and smashed,
MEANS: Chance does not *FAVOUR* him.

IT DID THUNDER IN OUR VILLAGE @ 0541 HOURS ON 6 SEPTEMBER 2019

<http://www.grapple369.com/Grumble/?time:5.41>

H2580@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   Male: #66; Feme: #58
} // #58

H2580@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 60 - ACCUMULATION: CHI (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 52 - MEASURE: TU (#60),
   Male: #68; Feme: #60
} // #708

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #58 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
   @2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
   @3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
   @4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

ONTIC CHECKSUM: @161 + @181 + @182 + @184 = #708 as [#8, #700] / #58 as
[#8, #50] = chên (H2580): {UMBRA: #12 as #58 % #41 = #17} 1) *FAVOUR*,
grace, charm; 1a) *FAVOUR*, grace, elegance; 1b) *FAVOUR*, acceptance;

<http://www.grapple369.com/Grumble/?idea:{708}>

Spelt within simplified Chinese: 陈; traditional Chinese: 陳; pinyin:
Chén; Wade–Giles: Ch'en; as Chan in Hong Kong and Macau and meaning “to
lay out; to exhibit; to display; to narrate; to state; to explain; to
tell; old; stale”.

"NOW THEREFORE, I PRAY THEE, IF I HAVE FOUND GRACE-H2580 IN THY SIGHT,
SHOW ME NOW THY WAY, THAT I MAY KNOW THEE, THAT I MAY FIND GRACE-H2580
IN THY SIGHT: AND CONSIDER THAT THIS NATION IS THY PEOPLE." [Exodus 33:13]

Chen was derived from Gui (媯), the surname of the descendants of the
legendary sage king Emperor Shun. When King Wu of Zhou established the
Zhou dynasty in 1046/45 BC, he *ENFEOFFED* his son-in-law Gui Man (Duke
Hu of Chen). Gui Man was said to be a descendant of Emperor Shun, at the
State of Chen, in modern Huaiyang County, Henan Province. Chen was
conquered by Chu in 479 BC, and the people of Chen adopted the name of
their former state as their surname.
[<https://en.m.wikipedia.org/wiki/Chen_(surname)>]

YOUTUBE: “THUNDER (Imagine Dragons)”

The circlet and tablet of jade are signs of *ENFEOFFMENT* (ie. under the
feudal system give someone freehold property or land in exchange for
their pledged service of @873 - *PROBITY* towards @115 - *DIGNITY*
*ROYAL* as a principle) bestowed by rulers on their vassal lords.
*WANTON* *DESTRUCTION* *OF* *THESE* *INSIGNIA* *SUGGESTS* *A* *VIOLENT*
*BREACH* *IN* *THE* *CONTRACTUAL* *RELATIONS* *BINDING* *SUPERIOR* *AND*
*INFERIOR*. *AS* *POLITICAL* *UPHEAVAL* *PLUNGES* *ALL* *INTO* *CHAOS*,
*ENTIRE* *COMMUNITIES* *ARE* *LAID* *WASTE*, *DESPITE* *THE* *VIRTUES*
*OF* *SOME*. With the population decimated, the unused mortars and
stoves are inhabited by frogs. Little separates the pitiful survivors
from wild animals, since no food preparation is possible." [The Canon of
Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A translation
with Commentary of the T'AI HSUAN CHING by Michael Nylan 1993, pages 380
to 385]

And given the HONG KONG experience of British Sovereignty was only Queen
Victoria, I note that your self entitlement doesn’t give any
consideration of @873 - *PROBITY* towards @115 - *DIGNITY* *ROYAL* as a
principle and that this perhaps is due to your being a bag of wind in
having an experience of Christian #86 - *IDOLATRY* {CH'IUNG / CHIUN}.

ONTIC CHECKSUM #AIR: @130 + @182 = #312 - *CONTRADICTION* + @196 + @228
= #736 as [#20, #10, #6, #700] = Kîyûwn (H3594): {UMBRA: #3 as #86 % #41
= #4} 0) Chiun = 'an *IMAGE*' or 'pillar'; 1) probably a statue of the
Assyrian-Babylonian god of the planet Saturn and used to symbolise
Israelite apostasy; 2) perhaps corresponding to Priapus or Baal-peor;

IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @A142: "Still less does an
object of experience or an *IMAGE* of the object match an empirical
concept, but such a concept always relates immediately to the schema of
the imagination, as a rule for determining our intuition according to a
certain general concept. The concept of dog signifies a rule according
to which my imagination can specify the figure of a four-footed animal
in general, without being restricted to any one particular shape
presented to me by experience, or even to any possible *IMAGE* that I
can exhibit in *CONCRETO*.

This schematism of our understanding with respect to the appearances and
their bare form is a hidden art in the depths of the human soul, whose
true operations are difficult ever to divine from nature and place
unveiled before our eyes.

This much only can we say: an *IMAGE* is a product of the empirical
faculty of productive imagination, the schema of sensory concepts (such
as figures in space) is a product and as [IDEA A142] it were a monogram
of the pure a priori imagination, through which and according to which
*IMAGE* first become possible – which *IMAGE*, however, must always be
connected with the concept only through the schema that they designate,
and are in themselves not fully congruent with that concept. The schema
of a pure concept of the understanding, by contrast, is something that
cannot be brought into any *IMAGE* at all, but is only the pure
synthesis that expresses the category, a synthesis according to a rule
of unity in accordance with concepts in general, and is a transcendental
product of the imagination that pertains to the determination of the
inner sense in general with respect to all representations in accordance
with the conditions of its form (time), insofar as those representations
are to be connected together a priori in one concept according to the
unity of apperception.

Without pausing now for a dry and tedious analysis of what is in general
required for the transcendental schemata of the pure concepts of the
understanding, we want rather to present the schemata according to the
order of the categories and in connection with them." [pages 175 to 176]

"THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL {WHO
PREVAILS WITH GOD}, HAVE YE OFFERED TO ME SLAIN BEASTS:

ANZAC DAY #315 - *ORIGINAL* *SIN* (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}

@182 + @102 + @150 = #434 as [#2, #2, #10, #400, #500] = bayith (H1004):
{UMBRA: #1 as #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of
land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
family; 5) household, family; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10)
within;

YOUTUBE: "Natural (Imagine Dragons)"

#434 as [#5, #2, #10, #1, #400, #10, #6] / #413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#434 as [#6, #400, #7, #2, #8, #5, #6] = zâbach (H2076): {UMBRA: #9 as
#17 % #41 = #17} 1) *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER*
*FOR* *SACRIFICE*; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) *TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*;
1b) (Piel) to sacrifice, offer sacrifice;

AND SACRIFICES BY THE SPACE OF FORTY YEARS IN THE WILDERNESS?

THUS TO MAKE IT VERY PLAIN WITH RESPECTS TO THE JEWISH 40 YEARS SOJOURN
WITHIN THE WILDERNESS FROM THE YEAR:

49J1W2D

THAT IT IS INNATELY CONNECTED TO BOTH THE NOTION OF 49 as 49 JUBILEES
and 1W2D as 9 YEARS + 40 YEARS = 49 YEARS AND IPSO FACTO:

#2184 = 6 x #364 x 49 AS JUBILEE = 107016 days = 6J / 293 =
365.242320819112628 SOLAR TROPICAL YEAR

6J x 12 = 72J + 3(3²+1)/2 as circa PURIM 457 BCE - "Then the king said
to the wise men, which knew the times, (for so was the king’s manner
toward all that knew law and judgment:" [Esther 1:13 (KJV)]

CONCEPT OF SUBSISTENCE 2ND VATICAN COUNCIL LUMEN GENTIUM

v's

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPT 1900 AS ADVICE OF THE PRIVY
COUNCIL} AS #205 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE ☯️ / ✡️
#164 - PRINCIPLE OF MATERIALITY”

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

"And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*
{ie. NOTION OF JUBILEE WHETHER: 49 as 49 JUBILEES and 1W2D as 9 YEARS +
40 YEARS = 49 YEARS AND IPSO FACTO: #2184 = 6 x #364 x 49 AS JUBILEE =
107016 days = 6J / 293 = 365.242320819112628 SOLAR TROPICAL YEAR}, year
by year throughout the full number of Jubilees, from the DAY OF CREATION
UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND ALL OF
THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF HEAVEN AND
ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary of the LORD
is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

YEA, YE TOOK UP THE TABERNACLE OF MOLOCH {KING}, AND THE STAR OF YOUR
GOD REMPHAN-G4481, FIGURES WHICH YE MADE TO WORSHIP THEM: AND I WILL
CARRY YOU AWAY BEYOND BABYLON {INCONGRUITY; CONFUSION; MIXTURE}.

G4481@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
   @2: Sup: 24 - JOY: LE (#43); Ego: 5 - KEEPING SMALL: SHAO (#24),
   @3: Sup: 64 - SINKING: CH'EN (#107); Ego: 40 - LAW/MODEL: FA (#64),
   @4: Sup: 78 - ON THE VERGE: CHIANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 14 - PENETRATION: JUI (#78),
   @5: Sup: 79 - DIFFICULTIES: NAN (#264); Ego: 1 - CENTRE: CHUNG (#79),
   @6: Sup: 48 - RITUAL: LI (#312); Ego: 50 - VASTNESS / WASTING: T'ANG
(#129),
   Male: #312; Feme: #129
} // #696

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #696 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with
*ALL*-*UNDER*-*HEAVEN*.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#696 as [#100, #5, #40, #500, #1, #50] = Rhemphán (G4481): {UMBRA: #0 as
#696 % #41 = #40} 0) Remphan = 'the shrunken (as lifeless)'; 1) the name
of an idol worshipped secretly by the Israelites in the wilderness;

OUR FATHERS HAD THE TABERNACLE OF WITNESS IN THE WILDERNESS, AS HE HAD
APPOINTED, SPEAKING UNTO MOSES {TAKEN OUT; DRAWN FORTH}, THAT HE SHOULD
MAKE IT ACCORDING TO THE FASHION THAT HE HAD SEEN. WHICH ALSO OUR
FATHERS THAT CAME AFTER BROUGHT IN WITH JESUS {

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} /
*HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - *NAZARITE* / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - *YESHUA* / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY /
#421 - EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR /
#472 - CURSE}

} INTO THE POSSESSION OF THE GENTILES, WHOM GOD DRAVE OUT BEFORE THE
FACE OF OUR FATHERS, UNTO THE DAYS OF DAVID {WELL-BELOVED, DEAR}; WHO
FOUND FAVOUR BEFORE GOD, AND DESIRED TO FIND A TABERNACLE FOR THE GOD OF
JACOB {THAT SUPPLANTS, UNDERMINES; THE HEEL}. BUT SOLOMON {PEACEABLE;
PERFECT; ONE WHO RECOMPENSES} BUILT HIM AN HOUSE. HOWBEIT THE MOST HIGH
DWELLETH NOT IN TEMPLES MADE WITH HANDS; AS SAITH THE PROPHET, *HEAVEN*
*IS* *MY* *THRONE*, *AND* *EARTH* *IS* *MY* *FOOTSTOOL*: WHAT HOUSE WILL
YE BUILD ME? SAITH THE LORD: OR WHAT IS THE PLACE OF MY REST? HATH NOT
MY HAND MADE ALL THESE THINGS?" [Acts 7:42-50 (KJV)]

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#48, #43, #44, #49, #42, #47, #46, #41, #45]

#WATER@{
@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#58); Ego: 43 -
ENCOUNTERS: YU (#91),
@3: Sup: 54 - UNITY: K'UN (#112); Ego: 44 - STOVE: TSAO (#135:
MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 22 - RESISTANCE: KE (#134); Ego: 49 - FLIGHT: T'AO (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@5: Sup: 64 - SINKING: CH'EN (#198); Ego: 42 - GOING TO MEET: YING
(#226),
@6: Sup: 30 - BOLD RESOLUTION: YI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 47 - PATTERN: WEN (#273: "ANYONE WHO FOR FALSE
REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS AIDING {H5826:
`azar / help: #273}, WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF THE STATE."
[Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]),
@7: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 46 - ENLARGEMENT: K'UO
(#319),
@8: Sup: 36 - STRENGTH: CH'IANG (#340); Ego: 41 - RESPONSE: YING
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#421); Ego: 45 - GREATNESS: TA (#405),
Male: #421; Feme: #405
} // #405

ONTIC CHECKSUM #WATER: @184 + @228 = #412 as [#5, #1, #6, #400] = ʼôwth
(H226): {UMBRA: #1 as #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

G2087@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
   @3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   @5: Sup: 6 - CONTRARIETY: LI (#145); Ego: 1 - CENTRE: CHUNG (#87),
   @6: Sup: 16 - CONTACT: CHIAO (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#97),
   Male: #161; Feme: #97
} // #421

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #680 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
   @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
   @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181

#421 as [#5, #300, #5, #100, #1, #10] / #1080 as [#5, #300, #5, #100,
#70, #400, #200] = héteros (G2087): {UMBRA: #63 as #680 % #41 = #24} 1)
the other, another, other; 1a) to number; 1a1) to number as opposed to
some former person or thing; 1a2) the other of two; 1b) to quality; 1b1)
another: i.e. one not of the same nature, form, class, kind, different;

"THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER-G2087 SPIRITS MORE
WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL THERE: AND THE LAST
STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT BE ALSO UNTO
THIS WICKED GENERATION." [Matthew 12:45]

<http://www.grapple369.com/Grumble/?idea:{421}>

WHICH IS IN CONFLICT WITH THE *TRINOMIAL* METASTASISED WORLDVIEW AND THE
METAPHYSICAL APRIORITY ASSOCIATIONS GRANTED TO IT BY IMMANUEL KANT'S
PROLEGOMENA 1783 AND CRITIQUE OF PURE REASON: "AND GOD SAID, LET US MAKE
MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.

SO GOD CREATED MAN IN HIS OWN IMAGE, IN THE IMAGE OF GOD CREATED HE HIM;
MALE AND FEMALE CREATED HE THEM:

1) HEAVEN:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

2) EARTH:

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

3) SEA:

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

4) TO HAVE DOMINION:

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME /
NOVICHOK POISONING}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF*
*PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

BY BLESSING DECLARED TO BE (FRUITFUL, MULTIPLY, REPLENISH) AS VITALITY
BEING A FORMULA OF PROGRESSION WHICH IS NEITHER A MANTRA NOR A MAGICAL
SPELL, BUT RATHER AN ENCAPSULATION OF A *TRINOMIAL* METASTASISED
WORLDVIEW THAT IS ABLE TO IMPOSE AN APRIORITY OF ONTIC NECESSITY AS
MORALITY UPON WESTERN PROTAGONISTS THAT ARE IN SLAVITUDE AS INDENTURED
SERVITUDE TO A BINOMIAL STASIS WORLDVIEW.

THE #369 - CIRCLE UPON JAPANESE 🇯🇵 OR THE ABORIGINAL FLAG ENCAPSULATES
THIS HUMAN DISCRIMINATING NORM AS THE DUALITY OF #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE AND #164 - PRINCIPLE OF MATERIALITY AS #41 - ONTIC
FIRST PRINCIPLES IN RELATION TO #2184 - NATURE AS GENESIS.

AND GOD BLESSED THEM, AND GOD SAID UNTO THEM, BE FRUITFUL, AND MULTIPLY,
AND REPLENISH THE EARTH, AND SUBDUE IT: AND HAVE *DOMINION* *OVER* *THE*
*FISH* *OF* *THE* *SEA*, AND OVER THE FOWL OF THE AIR, AND OVER EVERY
LIVING THING THAT MOVETH UPON THE EARTH." [Genesis 1:26-28 (KJV)]

<http://www.grapple369.com/images/weddingblues.jpg>

@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},

#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);

@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},

#340 - *POISONOUS* *SERPENT*;

@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},

#780 - *DEVICE*, *PLAN*, *PURPOSE*;

@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H3627@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 50 (#70); Ego: 30 (#50),
   @3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
   @4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
   @5: Sup: 32 (#242); Ego: 33 (#113),
   Male: #242; Feme: #113
} // #120

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;

USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H6848@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 8 (#17); Ego: 80 (#89),
   @3: Sup: 78 (#95); Ego: 70 (#159),
   @4: Sup: 47 (#142); Ego: 50 (#209),
   @5: Sup: 57 (#199); Ego: 10 (#219),
   @6: Sup: 9 (#208); Ego: 33 (#252),
   Male: #208; Feme: #252
} // #340

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

H4284@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 48 (#88); Ego: 8 (#48),
   @3: Sup: 24 (#112); Ego: 57 (#105),
   @4: Sup: 26 (#138); Ego: 2 (#107),
   @5: Sup: 21 (#159); Ego: 76 (#183),
   @6: Sup: 31 (#190); Ego: 10 (#193),
   @7: Sup: 45 (#235); Ego: 14 (#207),
   Male: #235; Feme: #207
} // #780

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173

ONTIC_OBLIGANS_173@{
   @1: Sup: 27 (#27); Ego: 27 (#27),
   @2: Sup: 13 (#40); Ego: 67 (#94),
   @3: Sup: 16 (#56); Ego: 3 (#97),
   @4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   Male: #67; Feme: #173
} // #173

#780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
{UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

"And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark (卐) in their right hand, or in their foreheads: And
that no man might buy or sell, save he that had the mark, or the name of
the beast, or the number of his name. Here is wisdom. Let him that hath
understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred threescore and six {#666:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]

<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>

USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

G4815@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
   @3: Sup: 63 (#134); Ego: 30 (#144),
   @4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
   @5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   @9: Sup: 80 (#304); Ego: 50 (#242),
   Male: #304; Feme: #242
} // #728

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>

[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

http://youtu.be/ojRj2JK5oCI

BY A SECRET COMBINATION, INVOLVING A COALITION, CONSPIRACY AS #371 -
PAYBACK (🎯) TARGETED DURING THE 2017 CYCLE PHASE COORDINATING IT'S
ADHERENTS / INSTITUTIONS AS BINOMIAL STASIS EMANATIONS GIVING ALLEGIANCE
TO IMPROPER CLAIMS OF ANY SOVEREIGN PREROGATIVE MADE IN COMPLIANCE TO
THE INSTITUTIONAL IMPERATIVE FACILITATED BY THE ROMAN CATHOLIC CHURCH
LITURGICAL CALENDAR CYCLE:

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

[IMAGE: Table of Principal Celebrations of the Liturgical Year published
by the ROMAN CATHOLIC CHURCH LITURGY OFFICE OF ENGLAND AND WALES]

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

[IMAGES: THIS CONVEYS A THEFT OF OUR INTELLECTUAL PROPERTY MADE BY THE
ROMAN CATHOLIC CHURCH WHICH WITH OUR INTEGRAL REFERENCING ENABLES THAT
RELIGIOUS COMMUNITY TO USURP THE SOVEREIGNTY OF THE GOVERNOR GENERAL AND
BY CAUSE CÉLÈBRE (@2016 to @2019) THIS NATION's #492 - BOER / #315 -
ANZAC HERITAGE WITHIN THE CENTENNIAL YEAR 2018]

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
   @5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
   Male: #252; Feme: #135
} // #135

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
   @5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
   @6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #249; Feme: #175
} // #175

H4467@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
   @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
   @5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
   @6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
   Male: #300; Feme: #220
} // #550

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}

FIRE - SATURN
46 41 48
47 45 43
42 49 44

EARTH - SATURN
42 47 46
49 45 41
44 43 48

AIR - SATURN
44 49 42
43 45 47
48 41 46

WATER - SATURN
48 43 44
41 45 43
46 47 42

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

<http://www.grapple369.com/images/ANGEL%20MALKIDIEL.jpg>

[IMAGE: ALLAH is a binomial notion of self justification which conforms
to a binomial conception of number as nomenclature being a system of
categories such as ARCHANGEL *MALKIDIEL* #135 as [#40, #30, #20, #10,
#4, #1, #30] / #145 as [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL:
GOD'S KING} and is itself subject to a trinomial conception of number
and of GOD ALMIGHTY]

FOR FURTHER SEE: "APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS:
#330, #550, #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 -
YAHAD COMMUNITY, ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND
RETURN OF AL ASQA MOSQUE TO JEWISH OWNERSHIP" comprising #43 pages and
dated 20 to 21 AUGUST 2019

<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>

"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]

YOUTUBE: "The Seekers - Kumbaya (Come by Here)"

http://youtu.be/bYJMtn6IJeE

- dolf

<http://www.grapple369.com/Groundwork/Conundrum%20of%20Alien%20Laws.pdf>

Initial Post: 4 September 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.